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  1. Primordial Moral Awareness: Levinas, Conscience, and the Unavoidable Call to Responsibility.Daniel J. Fleming - 2015 - Heythrop Journal 56 (4):604-618.
    The phenomenon of conscience as articulated in Roman Catholic moral theology has at least three dimensions: a fundamental and universal call to moral goodness; the search for moral truth; and a commitment to act in a particular way. Recent moral theology has tended to focus on the latter two dimensions, but there has been a strong call from Thomas Ryan for attention to the first dimension of conscience, especially its constitution in ‘horizontal relationality’. In this article I respond to Ryan's (...)
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  • Calling nurses to care for burn victims after color-dust explosion.Yu-Lun Tsai, Tin Yi, Hsien-Hsien Chiang, Hsiang-Yun Lan, Hui-Hsun Chiang & Jen-Jiuan Liaw - 2021 - Nursing Ethics 28 (7-8):1389-1401.
    Background: Healthcare professionals follow codes of ethics, making them responsible for providing holistic care to all disaster victims. However, this often results in ethical dilemmas due to the need to provide rapid critical care while simultaneously attending to a complex spectrum of patient needs. These dilemmas can cause negative emotions to accumulate over time and impact physiological and psychological health, which can also threaten nurse–patient relationships. Aim: This study aimed to understand the experience of nurses who cared for burn victims (...)
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  • The emotion of compassion and the likelihood of its expression in nursing practice.Roger Alan Newham - 2017 - Nursing Philosophy 18 (3):e12163.
    Philosophical and empirical work on the nature of the emotions is extensive, and there are many theories of emotions. However, all agree that emotions are not knee jerk reactions to stimuli and are open to rational assessment or warrant. This paper's focus is on the condition or conditions for compassion as an emotion and the likelihood that it or they can be met in nursing practice. Thus, it is attempting to keep, as far as possible, compassion as an emotion separate (...)
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