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  1. ‘Aloneness’ and the problem of realism in classical Sākhya and yoga.Mikel Burley - 2004 - Asian Philosophy 14 (3):223 – 238.
    The concept of kaivalya (literally, 'aloneness') is of crucial importance to the systems of classical Indian philosophy known as Sākhya and Yoga. Indeed, kaivalya is the supreme soteriological goal to which these systems are directed. Various statements concerning this final goal appear in the classical texts - namely, the Sākhyakārikā and Yogastra - and yet there is no consensus within modern scholarship about how the concept is to be interpreted. More specifically, there appears to be a great deal of confusion (...)
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  • The liberating role of samskāra in classical Yoga.Ian Whicher - 2005 - Journal of Indian Philosophy 33 (5):601-630.
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  • The final stages of purification in classical yoga.Ian Whicher - 1998 - Asian Philosophy 8 (2):85 – 102.
    This paper attempts to clarify the processes undergone by the yoga practitioner in the later stages of purification according to the classical Yoga of Pata jali. Through a process termed the sattvification of consciousness, the mental processes of the yogin are remolded, reshaped and restructured leading to a transformation of the mind and its functioning. The mind thus can be seen not only as a vehicle of spiritual ignorance, but of liberating knowledge culminating in authentic identity. Yoga philosophy, far from (...)
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  • Nirodha and the nirodhalaksana of vallabhācārya.Frederick M. Smith - 1998 - Journal of Indian Philosophy 26 (6):489-551.
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  • Thought-suppression in the Pātañjalayogaśāstra: against Ian Whicher’s interpretation of Patañjali’s yoga.Joseph Suk-Hwan Dowd - 2021 - Asian Philosophy 32 (1):19-32.
    The Pātañjalayogaśāstra is typically understood to define yoga as thought-suppression. In several publications, Ian Whicher has sought to avoid the conclusion that the PYŚ endorses thought-su...
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