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The origin of Dewey's instrumentalism

New York,: Octagon Books (1943)

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  1. Re-Interpretation in Historiography: John Dewey and the Neo-Humanist Tradition.Johannes Bellmann - 2004 - Studies in Philosophy and Education 23 (5):467-488.
    Did John Dewey’s ‘new philosophy of education’ really try to dissolve the whole block of tradition or is his debt namely to educational core-concepts of neo-humanism deeper than he was prepared to acknowledge? After some general remarks on the process of reception as productive re-adaptation and its implication for historiography I will deal with Dewey’s own contexts that shape the interpretative grid through which he receives the tradition. Two case studies attempt to illustrate both continuity and discontinuity with a specific (...)
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  • Ethics in Actor Networks, or: What Latour Could Learn from Darwin and Dewey.Katinka Waelbers & Philipp Dorstewitz - 2014 - Science and Engineering Ethics 20 (1):23-40.
    In contemporary Science, Technology and Society studies, Bruno Latour’s Actor Network Theory is often used to study how social change arises from interaction between people and technologies. Though Latour’s approach is rich in the sense of enabling scholars to appreciate the complexity of many relevant technological, environmental, and social factors in their studies, the approach is poor from an ethical point of view: the doings of things and people are couched in one and the same behaviorist vocabulary without giving due (...)
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  • The powers and capabilities of selves: Social and collective approaches.Guy E. Swanson - 1985 - Journal for the Theory of Social Behaviour 15 (3):331–354.
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  • From Low‐Lying Roofs to Towering Spires: Toward a Heideggerian understanding of learning environments.Todd C. Ream & Tyler W. Ream - 2005 - Educational Philosophy and Theory 37 (4):585–597.
    This article explores the significance that environments play in terms of the learning process. In the United States, the legacy of John Dewey's intellectual efforts left a theoretical understanding that views the architectural composition of learning environments as instrumental mediums which house the educational process. This understanding of learning environments is precipitated by a separation of human agents as subjects and their environments as objects. By contrast, Martin Heidegger's theory of ontology, and its reconfiguration of the subject and object relationship, (...)
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  • John Dewey’s Philosophy of Spirit.Kipton E. Jensen - 2013 - The Pluralist 8 (1):129-137.
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