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  1. Nietzsche's Intuitions.Justin Remhof - 2021 - Inquiry: An Interdisciplinary Journal of Philosophy 64 (7):732-753.
    ABSTRACT This essay examines a particular rhetorical strategy Nietzsche uses to supply prima facie epistemic justification: appeals to intuition. I first investigate what Nietzsche thinks intuitions are, given that he never uses the term ‘intuition’ as we do in contemporary philosophy. I then examine how Nietzsche can simultaneously endorse naturalism and intuitive appeals. I finish by looking at why and how Nietzsche uses appeals to intuition to further his philosophical agenda. Answering these questions should provide a new and deeper understanding (...)
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  • A Role for Ethics Theory in Speculative Business Ethics Teaching.Mick Fryer - 2016 - Journal of Business Ethics 138 (1):79-90.
    The paper discusses the role that ethics theory might play in business ethics teaching. It is noted that little attention is devoted to the explanation and application of ethics theory in business ethics textbooks, which suggests that ethics theory is held in low esteem by business ethics educators. This relative disregard has been justified by some critics on the basis of the limited usefulness of ethics theory to business ethics pedagogy. Notwithstanding these criticisms, the paper argues that ethics theory can (...)
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  • Why Nietzsche Still?: Reflections on Drama, Culture, and Politics.Alan D. Schrift (ed.) - 2000 - University of California Press.
    These essays suggest a number of answers to the question: Why Nietzsche still? They show that Nietzsche still has a great deal to say to those who read him with an eye toward developing critical responses to the present and the future that will follow.
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  • 14. "A Nietzschean Breed": Feminism, Victimology, Ressentiment.Rebecca Stringer - 2000 - In Alan D. Schrift (ed.), Why Nietzsche Still?: Reflections on Drama, Culture, and Politics. University of California Press. pp. 247-273.
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  • Grounding the Nietzsche Rhetoric of Earth.Adrian Del Caro - 2004 - De Gruyter.
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