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  1. Humility as a virtue in teaching.William Hare - 1992 - Journal of Philosophy of Education 26 (2):227–236.
    ABSTRACT Some have denied that humility is a virtue in teaching, and others have found the idea problematic especially as concerns the teacher's authority and the matter of self-esteem. These difficulties have encouraged the emergence of narrow approaches to teaching, or have spawned simplistic solutions which confuse humility with outright scepticism. This discussion links humility with two chief ideals, both requiring careful consideration: deference to reason and evidence and respect for the student's interpretation; and it suggests a connection with the (...)
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  • Towards a relational theory of intergenerational ethics.Emmanuel Agius - 1989 - Bijdragen 50 (3):293-313.
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  • Critical individualism: Whitehead's metaphysics and critique of liberalism. [REVIEW]Daryl H. Rice - 1989 - Journal of Value Inquiry 23 (2):85-97.
    Whitehead's metaphysics contains an accurate portrayal of concrete human existence - one which can serve as a ground for criticizing the abstractions into which liberalism has fallen. His critical individualism, his insistence both on the individual as the seat of all value and on our essential connectedness to one another in modern society, is a call for liberalism to restore concrete meaning to its fundamental notions of individuality and freedom. However, his suggestions that the core values of liberalism can be (...)
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