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  1. (1 other version)Promoting the freedom of thought of mental health service users: Nussbaum’s capabilities approach meets values-based practice.Mari Stenlund - 2018 - Journal of Medical Ethics 44 (3):180-184.
    This article clarifies how the freedom of thought as a human right can be understood and promoted as a right of mental health service users, especially people with psychotic disorder, by using Martha Nussbaum’s capabilities approach and Fulford’s and Fulford et al ’s values-based practice. According to Nussbaum, freedom of thought seems to primarily protect the capability to think, believe and feel. This capability can be promoted in the context of mental health services by values-based practice. The article points out (...)
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  • Reclaiming Narrative Identity and Recovery in Psychiatry.Suzanne Metselaar, Yolande Voskes, Gerben Meynen & Guy Widdershoven - 2017 - American Journal of Bioethics Neuroscience 8 (3):188-190.
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  • Response to Crisp and Sullivan-Bissett.Guy A. M. Widdershoven, Andrea Ruissen, Anton J. L. M. van Balkom & Gerben Meynen - 2017 - Journal of Medical Ethics 43 (6):382-383.
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  • The Role of Emotions and Values in Competence.Ema Sullivan-Bissett - 2016 - Journal of Medical Ethics (6):379-380.
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  • From Personal Interests to Practical Wisdom.Guy Widdershoven, Andrea Ruissen, Anton van Balkom & Gerben Meynen - 2024 - American Journal of Bioethics 24 (8):101-103.
    Volume 24, Issue 8, August 2024, Page 101-103.
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  • Forum Internum Revisited: Considering the Absolute Core of Freedom of Belief and Opinion in Terms of Negative Liberty, Authenticity, and Capability.Mari Stenlund & Pamela Slotte - 2018 - Human Rights Review 19 (4):425-446.
    Human rights theory generally conceptualizes freedom of thought, conscience, religion, and belief as well as freedom of opinion and expression, as offering absolute protection in what is called the forum internum. At a minimum, this is taken to mean the right to maintain thoughts in one’s own mind, whatever they may be and independently of how others may feel about them. However, if we adopt this stance, it seems to imply that there exists an absolute right to hold psychotic delusions. (...)
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