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  1. Psychiatry as a vocation: Moral injury, COVID-19, and the phenomenology of clinical practice.Matthew R. Broome, Jamila Rodrigues, Rosa Ritunnano & Clara Humpston - 2024 - Clinical Ethics 19 (2):157-170.
    In this article, we focus on a particular kind of emotional impact of the pandemic, namely the phenomenology of the experience of moral injury in healthcare professionals. Drawing on Weber's reflections in his lecture Politics as a Vocation and data from the Experiences of Social Distancing during the COVID-19 Pandemic Survey, we analyse responses from healthcare professionals which show the experiences of burnout, sense of frustration and impotence, and how these affect clinicians’ emotional state. We argue that this may relate (...)
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  • Indeterminacy in Emotion Perception: Disorientation as the Norm.Ditte Marie Munch-Jurisic - 2023 - Passion: Journal of the European Philosophical Society for the Study of Emotion 1 (2):185-199.
    Most psychological and philosophical theories assume that we know what we feel. This general view is often accompanied by a range of more specific claims, such as the idea that we experience one emotion at a time, and that it is possible to distinguish between emotions based on their cognition, judgment, behaviour, or physiology. One common approach is to discriminate emotions based on their motivations or ultimate goals. Some argue that empathic distress, for instance, has the potential to motivate empathic (...)
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  • Moral injury and tragic sensibility.Shannon Dunn - 2021 - Journal of Religious Ethics 49 (3):462-478.
    Since Jonathan Shay's work with Vietnam veterans, moral injury has largely focused on the harm done to soldiers' moral character through their participation in warfare. This essay argues for the inclusion of noncombatants in the scope of inquiry involving moral injury. Specifically, it argues for the necessity of ordinary citizens assuming responsibility for the moral injury done to soldiers and civilians alike in the post‐9/11 wars.
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