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  1. A Public Justification Framework for Healthy Eating Policies and the Problems with Institutionalising it.Giulia Bistagnino - 2022 - Food Ethics 7 (2):1-8.
    In their book Healthy Eating Policy and Political Philosophy: A Public Reason Approach, Matteo Bonotti and Anne Barnhill defend a conception of public reason centred on the notion of accessibility and advance an ethical toolkit public health policy makers can use to ensure they are reasoning publicly when designing healthy eating policies. Finally, they propose to institutionalise the process of public reasoning informed by their ethics framework by designing certain procedures of consultation and deliberation. This article focuses on their institutionalisation (...)
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  • Public Reason.Jonathan Quong - 2013 - Stanford Encyclopedia of Philosophy.
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  • On anti‐abortion violence.Jeremy Williams - 2022 - Philosophy and Phenomenological Research 104 (2):273-296.
    Anti-abortion violence (‘AAV’) is anathema to almost everyone, on all sides of the abortion debate. Yet, as this article aims to show, it is far more difficult than has previously been recognised to avoid the deeply unpalatable conclusion that it can sometimes be justified. Some of the most frequently-occupied positions on the morality of abortion will imply precisely that conclusion, I argue, unless conjoined with an especially stringent and unattractive form of pacifism. This is true not only of strict anti-abortion (...)
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  • What We Argue About When We Argue About Death.Sean Aas - 2024 - Journal of Medicine and Philosophy 49 (4):399-413.
    The literature on the determination of death has often if not always assumed that the concept of human death should be defined in terms of the end of the human organism. I argue that this broadly biological conceptualization of human death cannot constitute a basis for agreement in a pluralistic society characterized by a variety of reasonable views on the nature of our existence as embodied beings. Rather, following Robert Veatch, I suggest that we must define death in moralized terms, (...)
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