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Descartes on the Perception of Primary Qualities

In Stephen Voss (ed.), Essays on the philosophy and science of René Descartes. New York: Oxford University Press (1993)

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  1. Natural Geometry in Descartes and Kepler.Gary Hatfield - 2015 - Res Philosophica 92 (1):117-148.
    According to Kepler and Descartes, the geometry of the triangle formed by the two eyes when focused on a single point affords perception of the distance to that point. Kepler characterized the processes involved as associative learning. Descartes described the processes as a “ natural geometry.” Many interpreters have Descartes holding that perceivers calculate the distance to the focal point using angle-side-angle, calculations that are reduced to unnoticed mental habits in adult vision. This article offers a purely psychophysiological interpretation of (...)
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  • Making an Object of Yourself: Hume on the Intentionality of the Passions.Amy M. Schmitter - 2008 - In Jon Miller (ed.), Topics in Early Modern Philosophy of Mind (Springer). Springer Verlag. pp. 223-40.
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  • Cartesian sensory perception, agreeability, and the puzzle of aesthetic pleasure.Domenica Romagni - 2022 - Tandf: British Journal for the History of Philosophy 30 (3):434-455.
    .In this paper, I address Descartes’ claims that sensory perceptions function to aid and preserve the subject in interacting with the world, and focus specifically on the ‘valence’, or agreeable/disagreeable quality, that characterizes many sensations. I show how Descartes considers this aspect of sensation to be a significant factor in the ecological role of sensory perception and I then turn to a kind of case that seems to pose a problem for this view: that of aesthetic pleasure. I consider Descartes’ (...)
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  • “The body I call ‘mine’ ”: A sense of bodily ownership in Descartes.Colin Chamberlain - 2019 - European Journal of Philosophy 27 (1):3-24.
    How does Descartes characterize the peculiar way in which each of us is aware of our bodies? I argue that Descartes recognizes a sense of bodily ownership, such that the body sensorily appears to be one's own in bodily awareness. This sensory appearance of ownership is ubiquitous, for Descartes, in that bodily awareness always confers a sense of ownership. This appearance is confused, in so far as bodily awareness simultaneously represents the subject as identical to, partially composed by, and united (...)
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  • Descartes's two proofs of the external world.C. Wee - 2002 - Australasian Journal of Philosophy 80 (4):487 – 501.
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  • The role of the concept of sense in Principles IV, 189–98.Laura Keating - 2004 - British Journal for the History of Philosophy 12 (2):199 – 222.
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  • Mechanism and the Representational Nature of Sensation in Descartes.Laura Keating - 1999 - Canadian Journal of Philosophy 29 (3):411-429.
    Commentators have argued that along with adopting a mechanical view of nature, Descartes developed two innovative views concerning sensation: sensation occurs without the involvement of an entity resembling the sensation, and sensations represent features of objects but without resembling them. When Descartes is interpreted as making both of these claims, it appears that in removing resemblance from the causal process of sensation, Descartes preserves the notion that sensations represent features of objects and that he does this by introducing a new (...)
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