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``Intuitionism Disproved"

Analysis 42:203-207 (1982)

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  1. Intuitionistic truth.Wlodzimierz Rabinowicz - 1985 - Journal of Philosophical Logic 14 (2):191 - 228.
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  • Verificationists Versus Realists: The Battle Over Knowability.Peter Marton - 2006 - Synthese 151 (1):81-98.
    Verificationism is the doctrine stating that all truths are knowable. Fitch’s knowability paradox, however, demonstrates that the verificationist claim (all truths are knowable) leads to “epistemic collapse”, i.e., everything which is true is (actually) known. The aim of this article is to investigate whether or not verificationism can be saved from the effects of Fitch’s paradox. First, I will examine different strategies used to resolve Fitch’s paradox, such as Edgington’s and Kvanvig’s modal strategy, Dummett’s and Tennant’s restriction strategy, Beall’s paraconsistent (...)
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  • Superassertibility and the Equivalence Schema: A Dilemma for Wright’s Antirealist.Deborah C. Smith - 2007 - Synthese 157 (1):129-139.
    In _Truth and Objectivity_, Crispin Wright argues that the notion of superassertibility affords the antirealist (with respect to a given range of discourse) a viable alternative to the realist’s more robust notion of truth. Toward this end, he endeavors to prove that a superassertibility predicate can satisfy the traditional equivalence schema: it is true that P iff P. (Wright takes satisfaction of this schema to be a criterion of adequacy for any viable truth predicate.) In this paper, I will argue (...)
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  • Diamonds are a philosopher's best friends.Heinrich Wansing - 2002 - Journal of Philosophical Logic 31 (6):591-612.
    The knowability paradox is an instance of a remarkable reasoning pattern (actually, a pair of such patterns), in the course of which an occurrence of the possibility operator, the diamond, disappears. In the present paper, it is pointed out how the unwanted disappearance of the diamond may be escaped. The emphasis is not laid on a discussion of the contentious premise of the knowability paradox, namely that all truths are possibly known, but on how from this assumption the conclusion is (...)
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