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Introduction–The Life and Works of John Duns the Scot

In The Cambridge Companion to Duns Scotus. New York: Cambridge University Press. pp. 1--14 (2002)

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  1. On the Co-Nowness of Time and Eternity: A Scotistic Perspective.Liran Shia Gordon - 2016 - International Journal of Philosophy and Theology 77 (1-2):30-44.
    The paper will explore a key tension between eternity and temporality that comes to the fore in the seeming contradiction between freedom of the human will and divine foreknowledge of future contingents. It will be claimed that Duns Scotus’s adaptation of Thomas Aquinas’s view reduces the tension between a human being’s freedom and divine foreknowledge of future contingents to the question of how to conflate the now of eternity and our experience of the instantaneous now. Scotus’s account of the matter (...)
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  • Duns scotus's Parisian question on the formal distinction.Stephen Dumont - 2005 - Vivarium 43 (1):7-62.
    The degree of realism that Duns Scotus understood his formal distinction to have implied is a matter of dispute going back to the fourteenth century. Both modern and medieval commentators alike have seen Scotus's later, Parisian treament of the formal distinction as less realist in the sense that it would deny any extra-mentally separate formalities or realities. This less realist reading depends in large part on a question known to scholars only in the highly corrupt edition of Luke Wadding, where (...)
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  • Materiales para Una aproximación al escotismo de Gilles Deleuze: Univocidad Del ser Y modo intrínseco en diferencia Y repetición.Héctor Hernando Salinas Leal - 2020 - Universitas Philosophica 37 (74):173-196.
    In this paper the influence of John Duns Scotus’s thought in Gilles Deleuze’s Difference and Repetition is outlined, centering the analysis in the concepts of “univocal being” and “intrinsic mode”. The novelty of this work lies on its effort to accurately locate the thesis of the univocity of being and the theory of intrinsic mode that goes along with it in the work of Duns Scotus. Subsequently, an attempt is made to determine the horizon of appropriation and the conceptual displacement (...)
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  • John Duns Scotus versus Thomas Aquinas on action-passion identity.Can Laurens Löwe - 2018 - British Journal for the History of Philosophy 26 (6):1027-1044.
    ABSTRACTThis paper examines Thomas Aquinas’ and John Duns Scotus’ respective views on the action-passion identity thesis. This thesis, which goes back to Aristotle, states that when an agent causes a change in a patient, then the agent’s causing of the change is identical to the patient’s undergoing of said change. Action and passion are, on this view, one and the same change in the patient, albeit under two distinct descriptions. The first part of the paper considers Aquinas’ defence of this (...)
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  • Poder absoluto e conhecimento moral.Roberto Pich - 2010 - Filosofia Unisinos 11 (2):141-162.
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