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Jaina yoga

New York,: Oxford University Press (1963)

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  1. Mettābhāvanā in Traditional and Popular Buddhist Contexts.Deven M. Patel - 2013 - Asian Philosophy 23 (4):323-340.
    Some have referred to relatively recent forms of popular Buddhism as an ‘engaged’ Buddhism that has revived or redirected traditional Buddhist ideas and practices found in meditation texts to reflect a greater social or worldly emphasis than suggested in earlier historical moments. One of these ideas is the quadripartite framework of the ‘immeasurable states’ (aprameya/appameya) or ‘divine abidings’ (brahmavihāra), the most prominent of which in popular Buddhism is mettā (friendliness/loving-kindness). This article traces the philosophy of the ‘immeasurable states’ found in (...)
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  • Dharma in Jainism – A Preliminary Survey.Olle Qvarnström - 2004 - Journal of Indian Philosophy 32 (5-6):599-610.
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  • Plants as Persons: A Philosophical Botany.Matthew Hall - 2011 - Albany, NY, USA: SUNY Press.
    Challenges readers to reconsider the moral standing of plants.
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  • Sacred Matter: Reflections on the Relationship of Karmic and Natural Causality in Jaina Philosophy. [REVIEW]Peter Flügel - 2012 - Journal of Indian Philosophy 40 (2):119-176.
    The article examines a fundamental problem in classical Jaina philosophy, namely, the ontological status of dead matter in the hylozoistic and at the same time dualistic Jaina worldview. This question is of particular interest in view of the widespread contemporary Jaina practice of venerating bone relics and stūpas of prominent saints. The main argument proposed in this article is, that, from a classical doctrinal point of view, bone relics of renowned ascetics are valuable for Jainas, if at all, because of (...)
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  • Jain sectarian debates.Padmanabh S. Jaini - 2008 - Journal of Indian Philosophy 36 (1):1-246.
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  • (1 other version)Yoga and Se?vara S? $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{m}$$ khya.Johannes Bronkhorst - 1981 - Journal of Indian Philosophy 9 (3):309-320.
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  • Contextualizing the History of Yoga in Geoffrey Samuel’s The Origins of Yoga and Tantra: A Review Symposium. [REVIEW]Johannes Bronkhorst, Christopher Key Chapple, Laurie L. Patton, Geoffrey Samuel, Stuart Ray Sarbacker & Vesna Wallace - 2011 - International Journal of Hindu Studies 15 (3):303-357.
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  • Genres of Jain history.John E. Cort - 1995 - Journal of Indian Philosophy 23 (4):469-506.
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  • The role of fear in indian religious thought with special reference to buddhism.Torkel Brekke - 1999 - Journal of Indian Philosophy 27 (5):439-467.
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  • (2 other versions)Two ideals of the~ vetimbar MQrtip0jak Jaln layman.John E. Cort - 1991 - Journal of Indian Philosophy 19 (4):394.
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  • Situating Darśan: Seeing the Digambar Jina Icon in Eighteenth- and Nineteenth-Century North India.John E. Cort - 2012 - International Journal of Hindu Studies 16 (1):1-56.
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  • (2 other versions)Two ideals of the śvetāmbar mūrtipūjak Jain Layman.John E. Cort - 1991 - Journal of Indian Philosophy 19 (4):391-420.
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  • Contextualizing the History of Yoga in Geoffrey Samuel’s The Origins of Yoga and Tantra: A Review Symposium. [REVIEW]J. Bronkhorst, C. K. Chapple, L. L. Patton, Geoffrey Brian Samuel, S. R. Sarbacker & V. Wallace - 2011 - International Journal of Hindu Studies 15 (3):303-357.
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  • Textual Authority in Ritual Procedure: The Śvetāmbara Jain Controversy Concering Īryāpathikīpratikramaṇa. [REVIEW]Paul Dundas - 2011 - Journal of Indian Philosophy 39 (3):327-350.
    The ceremony of īryāpathikīpratikramaṇa in which a renunciant or lay person repents for any violence inflicted on living creatures during motion is one of the central rituals of Jain disciplinary observance. The correct procedure for this ritual and its connection to sāmāyika, temporary contemplative withdrawal, were discussed during the first millennium CE in the Śvetāmbara Āvaśyaka literature. The Āvaśyaka Cūrṇi and the Mahāniśītha Sūtra offer two alternative orderings, with the former text prescribing that īryāpathikīpratikramaṇa be carried out after sāmāyika and (...)
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