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  1. Abortion and Ectogenesis: Moral Compromise.William Simkulet - 2020 - Journal of Medical Ethics 46 (2):93-98.
    The contemporary philosophical literature on abortion primarily revolves around three seemingly intractable debates, concerning the (1) moral status of the fetus, (2) scope of women’s rights and (3) moral relevance of the killing/letting die distinction. The possibility of ectogenesis—technology that would allow a fetus to develop outside of a gestational mother’s womb—presents a unique opportunity for moral compromise. Here, I argue those opposed to abortion have aprima faciemoral obligation to pursue ectogenesis technology and provide ectogenesis for disconnected fetuses as part (...)
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  • Rethinking Roe v. Wade: Defending the Abortion Right in the Face of Contemporary Opposition.Bertha Alvarez Manninen - 2010 - American Journal of Bioethics 10 (12):33-46.
    In 2008, many states sought to pass Human Life Amendments, which would extend the definition of personhood to encompass newly fertilized eggs. If such an amendment were to pass, Roe v. Wade, as currently defended by the Supreme Court, may be repealed. Consequently, it is necessary to defend the right to an abortion in a manner that succeeds even if a Human Life Amendment successfully passes. J.J. Thomson's argument in “A Defense of Abortion” successfully achieves this. Her argument is especially (...)
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  • Ectogenesis rescue case: a reply to Hendricks.William Simkulet - 2024 - Journal of Medical Ethics 50 (9):650-652.
    Hendricks set out to construct an antiabortion version of Jeff McMahan’s Embryo Rescue case in which you have two choices—(1) save a woman from an unwilling pregnancy or (2) save a fetus from being killed. In his Pregnancy Rescue case, he contends we ought to choose (2), which he thinks shows abortion is immoral. However, I argue the Pregnancy Rescue case is a false dilemma because you can save both. I propose an alternative, more elegant dilemma, the Ectogenesis Rescue case (...)
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  • On Age.William Simkulet - 2024 - De Ethica 8 (2):33-43.
    Age is determined by the amount of time that someone or something has existed. For example, a person born in 1980 and a 1980 vintage wine would each be 40 years old in 2020. Recently, Joona Räsänen has challenged this belief, arguing that in some cases one’s age is not determined by how long one has existed, but by some feature or set of features about one’s biology, experiences, and/or beliefs about themselves. In many cases, age is an ad hoc (...)
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  • The Value of Choice and the Choice to Value: Expanding the Discussion about Fetal Life within Prochoice Advocacy.Bertha Alvarez Manninen - 2013 - Hypatia 28 (3):663-683.
    In this essay, I provide evidence that a new generation of prochoice advocates wishes to move away from defending abortion rights via the view that fetal life has little or no value and toward a more complex view of abortion rights. This newer view simultaneously grants that fetuses are more than simply “clumps of cells,” that they are, to some extent, entities that possess some degree of value, and also that women still have the right to decide whether they wish (...)
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  • Defending abortion philosophically: A review of David Boonin's a defense of abortion. [REVIEW]Francis Beckwith - 2006 - Journal of Medicine and Philosophy 31 (2):177 – 203.
    This article is a critical review of David Boonin's book, A Defense of Abortion (Cambridge University Press, 2002), a significant contribution to the literature on this subject and arguably the most important monograph on abortion published in the past twenty years. Boonin's defense of abortion consists almost exclusively of sophisticated critiques of a wide variety of pro-life arguments, including ones that are rarely defended by pro-life advocates. This article offers a brief presentation of the book's contents with extended assessments of (...)
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