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  1. “Unity Admirable But Not Necessarily Heeded”: Going Rates and Gender Boundaries in the Straight Edge Hardcore Music Scene.Jamie L. Mullaney - 2007 - Gender and Society 21 (3):384-408.
    Drawing on interviews, this article examines how the third wave of the straight edge hardcore music scene can promote a gender-progressive image in light of evidence that suggests men's continued advantage over women in the scene. The author argues that this discrepancy can be explained by straight edgers' use of going rate comparisons that highlight the scene's “doings” and “not-doings” in ways that portray sXe favorably. By insisting that gender is no longer relevant, straight edgers then set up a going (...)
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  • Monogamy Lite: Cheating, College, and Women.Cristen Dalessandro & Amy C. Wilkins - 2013 - Gender and Society 27 (5):728-751.
    Studies of collegiate sexuality have not examined infidelity. Using in-depth peer interviews with college students, our article investigates the meanings and practices of “monogamy” and “cheating” for college women. College women use ideas about age, class, and gender to construct collegiate sexuality as a kind of “monogamy lite” exempt from the “rules” of adult sexuality. Many have cheated themselves. Simultaneously, they define “real” relationships as exclusive and condemn “cheaters” as bad people. We employ an intersectional analysis to analyze these discrepancies, (...)
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  • Beyond compliance and resistance: Polish Catholic nuns negotiating femininity.Marta Trzebiatowska - 2013 - European Journal of Women's Studies 20 (2):204-218.
    This article examines the production of consecrated femininity in contemporary Polish convents. Drawing on qualitative data from 35 interviews in five religious communities the article explores the type of female agency which transforms the dominant model of Polish femininity instead of resisting it. Following Lois McNay’s concept of narrative identity, the article argues that female agency does not necessarily emerge out of subversion of the male-dominated Polish Catholic Church. Rather than simply being placed within discursive structures, Catholic nuns reflexively alter (...)
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