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  1. On the Genealogy of the Eternal Return.Dmitri Safronov - 2021 - Vestnik 78 (4):3-24.
    Guided to the notion of the eternal return by the philosophical intuitions of the Greek antiquity, Nietzsche turned to the physical sciences of his day in order to further his inquiry. This extensive intellectual engagement represented a genuine attempt to investigate the possible continuity of meaning between the mythical tradition, on the one hand, and the rational-empirical (i.e. scientific), on the other. In particular, Nietzsche was intrigued by the manner in which the relationship between myth and science played out in (...)
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  • Prometheus and the Pentateuch: Feuerbach, Marx and the Genesis of Secular Anti-Semitism.Miriam Leonard - 2010 - Thesis Eleven 102 (1):57-75.
    This article explores the role of the antithesis between Athens and Jerusalem in the work of Karl Marx. Starting from an exploration of Ludwig Feuerbach’s Essence of Christianity, the essay attempts to situate Marx’s ‘On the Jewish Question’ within a longer history of philosophical writings about Judaism. It argues that, like previous writers, Marx depicts the Hellenic world as an implicit Other to Jewish modernity. Marx’s writings about Greece are heir both to the tradition of German philhellenism reaching back to (...)
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  • Cut Off from Its Wellspring: The Politics behind the Divorce of Scripture from Catholic Moral Theology.Jeffrey L. Morrow - 2015 - Heythrop Journal 56 (4):547-558.
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  • Tales of reconstruction. Intertwining Germanic neo-Paganism and Old Norse scholarship.Stefanie von Schnurbein - 2015 - Critical Research on Religion 3 (2):148-167.
    Historians of religion and adherents of new religious movements in the twentieth century have frequently had intersecting agendas. This article discusses the interactions between scholarship on Germanic myth and culture and the protagonists and belief systems of Germanic neo-Pagan movements. It covers the era from the inception of Germanic neo-Paganism in the nationalist, anti-Semitic völkisch movement in Germany in the early 20th century until today. The article traces the appeal of reconstructionist approaches within the study of Germanic myth and culture, (...)
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  • Sensus communis aestheticus and the project of emancipation: The Utopian frame of the avant-gardes.Loredana Niculet - 2011 - Eidos: Revista de Filosofía de la Universidad Del Norte 14:192-211.
    La base conceptual de lo que sería más tarde desarrollado por las vanguardias artísticas fue colonizada por alemanes de pensamiento romántico e idealista, cuya dimensión utópica puede ser fácilmente reconocida en el «antiguo programa del idealismo alemán» (1796), un texto que consagró un pensamiento idealista, que clamó por una nueva racionalidad o una mitología de la razón de Hegel, la intuición intelectual de Schelling y la Humanidad de Schiller. Aunque este proyecto de emancipación desarrollado más tarde por la vanguardia ha (...)
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  • Max Weber’s ethics.Richard Ned Lebow - 2019 - Journal of International Political Theory 16 (3):305-322.
    I offer a critique of Weber’s two ethics. The first layer is internal and concerned with their logics. The second layer considers the external knowledge necessary to apply them appropriately and ar...
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  • Anglo-German mythologics: the Australian Aborigines and modern theories of myth in the work of Baldwin Spencer and Carl Strehlow.Angus Nicholls - 2007 - History of the Human Sciences 20 (1):83-114.
    This article examines the respective interpretations of the Arrernte tribe of central Australian Aborigines adopted by the English biologist Baldwin Spencer and the German missionary Carl Strehlow. These interpretations are explored in relation to the broader theoretical debates in the theory of myth that took place in England and Germany in the latter half of the 19th century. In Britain, these debates were initially shaped by the comparative philology of F. Max Müller, before being transformed by the evolutionism of Edward (...)
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