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The Philosophy of Japanese Wartime Resistance: A Reading, with Commentary, of the Complete Texts of the Kyoto School Discussions of "the Standpoint of World History and Japan"

New York: Routledge (2014)

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On Nothingness in the Heart of the Empire and the Wartime Politics of the Kyoto School. [REVIEW]John W. M. Krummel - 2022 - Comparative and Continental Philosophy 14 (1):99-109.details In this review essay of Harumi Osaki’s book, Nothingness in the Heart of the Empire, about the Kyoto School’s wartime political philosophy, I examine the arguments and claims behind Osaki’s thesis that the Kyoto School tends to align itself with nationalist and imperialist formations that lead to political concerns. I focus on some of the concrete problems with her arguments, including the book’s lack of examination of the sociopolitical context behind and surrounding the philosophers’ wartime discourse. These problems result in (...) Download Export citation Bookmark 1 citation
Translation of Tosaka Jun's "The Philosophy of the Kyoto School".Kenn Nakata Steffensen - 2016 - Comparative and Continental Philosophy 8 (1):53-71.details This translation of Tosaka Jun's “The Philosophy of the Kyoto School” is as unembellished as possible. As far as is known, this is the original statement of the philosophical nature and scope of the Kyoto School. Making it available in English serves the purpose of documenting how the Kyoto School was conceived, not only in terms of philosophical themes and approaches, but also in terms of who was included. Returning to the first written source reveals that Tosaka's views on both (...) Download Export citation Bookmark 2 citations
A Confucian in Buddhist clothing? – Interpreting Nishida’s conception of the good as a realisation of the Mandate of Heaven.Thomas Parry Rhydwen - 2018 - Asian Philosophy 28 (4):368-392.details ABSTRACTIn this study, I examine the Confucian influence upon An Inquiry into the Good, the first publication of Nishida Kitarō. Nishida’s student Kōsaka Masaaki depicts his mentor’s conception of the good in terms of realising the 'Mandate of Heaven'. Taking this to be indicative of the importance of Confucianism for Nishida’s early thought, I compare his philosophy of pure experience and ethical project of ‘self-realisation’ with corresponding ideas found in the Confucian corpus. I especially focus on the Great Learning and (...) Download Export citation Bookmark 2 citations

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