Ernst Mach was the first to write on the question of the implications on human knowledge, scientific knowledge and science education resulting from the evolutionary theory (i.e. the ideas by Lamarck, Erasmus Darwin, Spencer or Wallace as synthesised by Charles Darwin 1859 in his Origin of the Species). The ideas made a consistent genetic world view possible, which develops all scientific ideas (from all sciences) and experiences from the senses. Mach described this as the “adaptation of the thoughts to the (...) facts and the facts to each other” (Mach 1905). For Mach, science education is the key to identify the necessary changes as well as implementing them. The question is how can we as humans adapt(Adapt and adaptation is meant here as a reciprocal process between the “world” and the “self”. The individual and the world are not separate, but the individual and human thoughts are part of “the world”, as well as “the world” is a necessary part of human perception and thinking. This is Mach’s monism. For Mach (and for Richard Avenarius) the separation of the “world” and the “self” is only the result of a pragmatic adaptation of the individual to the fact that some clusters of sensual impressions (one’s own body perception) are more consistent over time than others. Initially for the child there is no such separation. For instance, the concept of the “others” is constructed before a consistent concept of self.) our thoughts to a consistent world view, which is plastic, i.e. itself continuously adapting and transforming. (shrink)

In Canada, education is a provincial responsibility. Given a geographically expansive country, a diversity of cultures, and 13 provinces and territories, the role of history and philosophy of science (HPS) in science education varies considerably across the nation. In the last decade, some attempts have been made to provide some national consistency in science curricula across provincial boundaries (Pan-Canadian Frameworks for Science). While a focus for this work is on scientific literacy that incorporates in some ways teaching about the nature (...) of science, implementation at the provincial level, often guided by textbooks, has not been widespread. -/- In this chapter, I will explore a wide range of aspects of HPS and the teaching of science in Canada. These aspects include the historical underpinnings of the history and philosophy of science and science curricula and the influence HPS has had on national and provincial documents and the inclusion of HPS in teacher education programs (including some best practices). Additionally, some time will be taken to examine the status of local indigenous knowledge and its relationship to science curricula and teaching in provincial curriculum. (shrink)