This paper provides an interpretation of Father Bocheński’s saying “Beyond logic there is only nonsense.” He considered the battle against superstitions of various kinds as one of the most important intellectual and social duties. The phrase in itself suggests that logic is a weapon in the mentioned battle. Logic is understood broadly, that is, as semantics, formal logic and the methodology of science, and was considered by Bocheński as the main instrument of rational philosophy. Hence, the formula under discussion has (...) an explicit metaphilosophical significance, although Bochenski’s understanding of the concept of differs from that of the Vienna Circle. (shrink)

Georges Florovsky, in 1936, called for a revival of the teaching of the Church Fathers. At the same time, Fr. Joseph Bocheński formulated the program for the renewal of Thomism by means of formal logic. In this paper, I propose to integrate these two projects. Analytic Patristics aims at expressing and developing patristic thought with the tools of analytic philosophy. The broad program of the logic of religion formulated by Bocheński included semiotics, methodology, and the formal logic of religion. I (...) present here three examples of the integration of analytic philosophy and patristics in these three areas. I discuss first Basil Lourié’s paraconsistent interpretation of Dionysius the Areopagite’s theory of the divine names, then Richard Swinburne’s efforts to revive Orthodox natural theology, and finally Beau Branson’s reconstruction of Gregory of Nyssa’s metaphysics of the Trinity. These examples perfectly illustrate how analytic philosophy can contribute to the development of patristics, and how the tradition of the Church Fathers can inspire contemporary analytic philosophy of religion. (shrink)

J.M. Bocheński together with J. Salamucha, B. Sobociński, and J.F. Drewnowski formed the so-called Cracow Circle in the 30s of the previous century. Its main aim was to utilize contemporary logic in theology and philosophy of God. The first work in this area was Salamucha’s formal analysis of the prima via, published in 1934. The article was reviewed by Bocheński, who provided a number of remarks concerning Salamucha’s analysis. At that time he did not decide to conduct a holistic research (...) into the prima via. That was done by him only at the end of his life as part of the logical analysis of the quinque viae. This paper aims at presenting Bocheński’s unpublished formal analysis of the prima via from 1953 and proving that it constitutes a valuable completion of his published formal analyses, which come from the 1980s and 1990s. Above all, they provide a more insightful analysis of the notion of movement in the prima via, as well as the form of axiom expressing the lack of regress into infinity. In the formalizations of 1953 there are also interesting analyses concerning the ancestral closure of three-argument relations. (shrink)