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Memory, experiential memory, and personal identity

In Graham Macdonald (ed.), Perception and Identity. London: Cornell University Press. pp. 186--234 (1979)

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  1. Observer perspective and acentred memory: some puzzles about point of view in personal memory.John Sutton - 2010 - Philosophical Studies 148 (1):27-37.
    Sometimes I remember my past experiences from an ‘observer’ perspective, seeing myself in the remembered scene. This paper analyses the distinction in personal memory between such external observer visuospatial perspectives and ‘field’ perspectives, in which I experience the remembered actions and events as from my original point of view. It argues that Richard Wollheim’s related distinction between centred and acentred memory fails to capture the key phenomena, and criticizes Wollheim’s reasons for doubting that observer ‘memories’ are genuine personal memories. Since (...)
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  • (1 other version)Remembering.John Sutton - 2008 - In Murat Aydede & P. Robbins (eds.), The Cambridge Handbook of Situated Cognition. Cambridge: Cambridge University Press.
    Philip Robbins and Murat Aydede (eds), The Cambridge Handbook of Situated Cognition (Cambridge University Press, 2009), 217-235.
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  • Kant's anthropological study of memory.Héctor Luis Pacheco Acosta - 2019 - Con-Textos Kantianos 9:72-96.
    The aim of this article is to shed light on Kant’s anthropological theory of memory. I shall contrast physiological studies of memory against Kant’s own study. I suggest some ideas about the relation between memory and time, as long as memory has the power to store and reproduce the temporal configuration of our representations. Moreover, I deal with the problem of personal identity and I suggest that memory contributes to the possibility of this identity from a pragmatic point of view. (...)
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  • Memory and identity.Marya Schechtman - 2011 - Philosophical Studies 153 (1):65-79.
    Among the many topics covered in Sven Bernecker’s impressive study of memory is the relation between memory and personal identity. Bernecker uses his grammatical taxonomy of memory and causal account to defend the claim that memory does not logically presuppose personal identity and hence that circularity objections to memory-based accounts of personal identity are misplaced. In my comment I investigate these claims, suggesting that the relation between personal identity and memory is more complicated than Bernecker’s analysis suggests. In particular, I (...)
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