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  1. Zhu Xi on Emotional Ambivalence.Yat-Hung Leung - 2023 - Dao: A Journal of Comparative Philosophy 22 (2):277-295.
    This article discusses the phenomenon of emotional ambivalence, especially in the moral context. After a nuanced classification of the phenomenon that facilitates accurate evaluation and treatment, it argues that Zhu Xi 朱熹 acknowledges the phenomenon and can provide insights particularly into cases that involve conflicting moral emotions. In light of Zhu, the criterion of motivational harmony rather than motivational unity can more pertinently account for the motivational state of the virtuous persons facing moral emotional ambivalences. This can avoid a certain (...)
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  • Ren, Empathy and the Agent-Relative Approach in Confucian Ethics.Wai-Ying Wong - 2012 - Asian Philosophy 22 (2):133-141.
    The recent debate on whether Confucian Ethics should be viewed as a type of virtue ethics inevitably touches on the issue of the meaning of virtues such as ren ?, yi ?, and li ?. However, the argument would be over-simplified to claim that since Confucianism puts significant weight on virtues then it is virtue ethics. The conclusion would mainly depend on how we understand the key concepts such as ren, yi and the roles they play in the ethical life (...)
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