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Katolicka etyka wychowawcza

Lublin: Redakcja Wydawnictw KUL (1986)

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  1. Eksperci i narcyzm kulturowy - próba analizy wzajemnych relacji.Andrzej Klimczuk - 2011 - In Narcyzm: Jednostka--Społeczeństwo--Kultura. Uwb. pp. 218--255.
    At the beginning of the XXI century, human societies are entering a period of "late modernity" characterized by new forms of trust and risk, untransparent social situations and economic, political and cultural globalization. These processes are associated with the presence of abstract systems that surround people and which require support of people with expertise in the fields which include transport, telecommunications, finance, security, media, energy. At the same time, it is noted that the expertise cult is born and specialists not (...)
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  • Education for forgiveness in the context of developing prudence.Jarosław Horowski - 2019 - Ethics and Education 14 (3):316-332.
    ABSTRACTThe purpose of my paper is to determine the consequences of including an education for forgiveness in the context of developing prudence. I aim to answer two questions: what is prudent forgiveness; what constitutes education for prudent forgiveness? I present my analyses in six parts. After introduction, I point to the advantages and doubts concerning forgiveness. Then, I present prudence as a basic virtue guiding human actions. I draw mainly on the approach proposed by Thomas Aquinas, who argued that prudence (...)
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  • The Ethos of a Speaker in Fr. Jacek Woroniecki’s ‘A Tale of Telling Tales’ / Ethos mówcy w ‘Gawędzie o gawędzeniu’ o. Jacka Woronieckiego.Maria Joanna Gondek - 2017 - Studia Gilsoniana 6 (3):425–450.
    Woroniecki formulates his conception of the ethos of a speaker against the background of analyses of the conditions of telling tales understood as literary transcripts of living speech transmiting the wisdom of previous generations and addressed to a specific recipient. There is a close connection between the ethos of a speaker (his/her moral condition) and the ethos way of persuasion, a connection conditioned by the specificity of human nature. The way of revealing the speaker’s attitude, and the way in which (...)
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  • Problem odpowiedzialności za przypadkowe skutki działania.Anna Krajewska - 2019 - Roczniki Filozoficzne 67 (2):119-139.
    In the paper, I defend the claim that agent who caused unintentional loss should take responsibility for it. Such kind of responsibility is neither a result of being guilty, being moral responsible for the loss, nor is just the expression of one’s sensitivity to other people’s hurt, but it has proper objective reasons. Human being experiences unity of his agency both in intentional actions and in actions which result in unintended harm. Moral agent is not only autonomous author of the (...)
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