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True Relativism

In Patrick Greenough & Michael Patrick Lynch (eds.), Truth and realism. New York: Oxford University Press (2006)

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  1. Sea Battle Semantics.Berit Brogaard - 2008 - Philosophical Quarterly 58 (231):326–335.
    The assumption that the future is open makes well known problems for traditional semantics. According to a commonly held intuition, today's occurrence of the sentence 'There will be a sea battle tomorrow', while truth-valueless today, will have a determinate truth-value by tomorrow night. Yet given traditional semantics, sentences that are truth-valueless now cannot later 'become' true. Relativistic semantics has been claimed to do a better job of accommodating intuitions about future contingents than non-relativistic semantics does. However, intuitions about future contingents (...)
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  • Trumping Assessments and the Aristotelian Future.Crispin Wright - 2009 - Synthese 166 (2):309 - 331.
    In the paper we argue that truth-relativism is potentially hostage to a problem of exhibiting witnesses of its own truth. The problem for the relativist stems from acceptance of a trumping principle according to which there is a dependency between ascriptions of truth of an utterance and ascriptions of truth to other ascriptions of truth of that utterance. We argue that such a dependency indeed holds in the case of future contingents and the case of epistemic modals and that, consequently, (...)
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  • Indeterminacy and Normativity.Giulia Pravato - 2022 - Erkenntnis 87 (5):2119-2141.
    This paper develops and defends the view that substantively normative uses of words like “good”, “right” and “ought” are irresolvably indeterminate: any single case of application is like a borderline case for a vague or indeterminate term, in that the meaning-fixing facts, together with the non-linguistic facts, fail to determine a truth-value for the target sentence in context. Normative claims, like vague or indeterminate borderline claims, are not meaningless, though. By making them, the speaker communicates information about the precisifications that (...)
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  • Fear of relativism? [REVIEW]Crispin Wright - 2008 - Philosophical Studies 141 (3):379 - 390.
    §1 To many in or on the edges of the Academy, ”Relativism” is a word with overtones of sinister iconoclasm, representing a kind of intellectual and ethical free-for-all in which the traditional investigative virtues of clarity, rigour, objectivity, consistency and the unbiased pursuit of truth are dismissed as illusory and the great scientific constructions of the last two hundred years, together with our deepest moral convictions, rated merely as ‘our way of seeing’ the world, more elaborate and organised but otherwise (...)
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