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  1. Invisible Labor and Women’s Double Binds: Collusive Femininity and Masculine Drinking in Russia.Jennifer Utrata - 2019 - Gender and Society 33 (6):911-934.
    The heavy drinking of alcohol remains primarily a hegemonically masculine ritual worldwide. Yet scholarship has undertheorized women’s practices in shaping the boundaries of masculine rituals, including drinking. Drawing on 12 months of ethnographic fieldwork and 151 interviews with single mothers, married mothers, nonresident fathers, and grandmothers from diverse class backgrounds, I demonstrate that Russian women perform extensive invisible management labor in attempting to produce responsible men. Constrained by a starkly unequal gender division of domestic labor, wives and mothers engage in (...)
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  • Anatomy of a Stalled Revolution: Processes of Reproduction and Change in Russian Women’s Gender Ideologies.Olga Isupova & Sarah Ashwin - 2018 - Gender and Society 32 (4):441-468.
    Russia’s gender revolution notoriously produced women’s economic empowerment without domestic equality. Although the Soviet state vastly expanded women’s employment, this had little impact on a starkly unequal gender division of domestic labor. Such “stalling” is common, but in Russia its extent and persistence presents a puzzle, requiring us to investigate linkages between macro-level factors and micro-level interactions regarding the gender division of domestic labor. We do this by focusing on gender ideology, an important variable explaining the gender division of domestic (...)
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  • To Provide and Protect: Gendering Money in Ukrainian Households.Nadina L. Anderson - 2017 - Gender and Society 31 (3):359-382.
    In this article, I advance a theory of gendered money and demonstrate how couples give special symbolic meaning to men’s money in domestic exchanges. Unlike previous perspectives on gender and money such as resource theories and gender performance, this framework acknowledges money as a prop and tool that couples use to construct gender boundaries and signal normalcy in the marital relationship. Integrating concepts from economic sociology with Hochschild’s insights on the symbolism of domestic labor, I find that Ukrainians use money (...)
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