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Zhuangzi de si xiang shi jie

Beijing Shi: Sheng huo, du shu, xin zhi san lian shu dian (2017)

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  1. (1 other version)Intention, ethics, and convention in Daoism: Guo Xiang on ziran_(self-so) and _wuwei(non-action).Paul J. D’Ambrosio - 2023 - Asian Philosophy 34 (2):99-119.
    Much contemporary scholarship on ziran and wuwei views these concepts, which are often coupled, as being 1) anti-intention, effort, purpose, and self-consciousness; 2) indicative of a distinct type of ethics and/or morality; and 3) a rejection of following custom and convention. This paper will draw largely on the philosophy of Guo Xiang to demonstrate that these widely agreed upon avenues of interpretation are limited and run contrary to other more nuanced readings of ziran and wuwei. I argue that ziran and (...)
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  • Patient Moral Relativism in the Zhuangzi.Yong Huang - 2018 - Philosophia 46 (4):877-894.
    Moral relativism familiar in the Western philosophical tradition, according to David Lyons, is either agent relativism or appraiser relativism or appraiser group). As Lyons has convincingly argued, they are both problematic. However, in the ancient Chinese Daoist classic, the Zhuangzi, we can find a different type of moral relativism, which I call patient relativism. In the essay, I aim to argue in what sense Zhuangzi is a patient relativist and how patient relativism can avoid the problem of agent relativism and (...)
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