This essay is to identify two views of Buddhist ethics: egalitarianism and non-egalitarianism. In the time of the Buddha, there was no conflict between the concept of equality and the Buddha’s teac...

Jay Garfield proposes a transpersonal way to ease the extreme difficulty to become a Buddha for those refugees who are agonized by the arduous pursuit. By ?transpersonal method?, Garfield means that we could accumulate others? karma to become a Buddha just as we do with others? knowledge. Garfield's proposal touches an essential question of Buddhism: how to become a Buddha or how to attain nirvana? Generally, most Buddhists think that nirvana should be done through the intrapersonal (or difficult) way rather (...) than the transpersonal way that Garfield recommends. So if Garfield is right, his suggestion would be an easier way to become a Buddha. Given the significance of Garfield's proposition for Buddhism, it is strange that no contemporary Buddhists have examined his claim. This essay is to refute his proposal. (shrink)

Within broader social concern about compassion and learning to live well together in the world, a non-profit community-based organization called Waves of Compassion has emerged in Halifax Regional Municipality (HRM) in Nova Scotia, Canada. In this article, we explore how compassion relates to some “hard questions” that have arise for the organization—questions related to issues of marginalization and inclusivity: for example, what it might mean to “walk in another’s shoes,” particularly when that person or group of people is different from (...) you in terms of age, race, ethnicity, sexual orientation, socioeconomic status, or citizenship. We also wonder what role the Waves organization might take up in terms of action and/or practice with regard to transforming inequity and promoting inclusivity in the community. We consider such questions in the context of data derived from a recent survey that Waves of Compassion undertook. We integrate found poems (many of which are derived from the survey data) and expository writing as means of underlining what some writers have said about compassion—that it involves both emotions and rational thought, the undoing of sharp distinctions between the two. We see compassion as a form of practice where boundaries and separations might be dissolved (at least at times) through being and knowing in different ways. (shrink)

ABSTRACTThis article aims to bring some understanding to the phenomenon called compassion. The use of particular linguistic expressions to denote the phenomenon of compassion in the East and West can confuse us, as those terms are embedded in unique cultural settings. This article undertakes a historical, etymological, and philosophical exploration of the terms, compassion and karuna. The article will include a short literature review of these concepts and an investigation of the differences and similarities between them. The concluding speculation is (...) that the Western perspective on compassion is founded on an individualistic, self-centred vision, and the karuna of the East is founded on a communitarian, non-self based vision. (shrink)