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  1. E. W. MacBride's Lamarckian eugenics and its implications for the social construction of scientific knowledge.Peter J. Bowler - 1984 - Annals of Science 41 (3):245-260.
    SummaryE. W. MacBride was one of the last supporters of Lamarckian evolution, and played a prominent role in the ‘case of the midwife toad’. Unlike most Lamarckians, however, he adopted a very conservative political stance, advocating the permanent inferiority of some races and the necessity of restricting the breeding of the unfit. This article shows how MacBride turned Lamarckism into a plausible means of supporting these positions, by arguing that progressive evolution is a slow process, and that degeneration of the (...)
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  • Against Epistemological Relativism.Frans Gregersen - 1988 - Studies in History and Philosophy of Science Part A 19 (4):447.
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  • Understanding Interests and Causal Explanation.Petri Ylikoski - 2001 - Dissertation, University of Helsinki
    This work consists of two parts. Part I will be a contribution to a philo- sophical discussion of the nature of causal explanation. It will present my contrastive counterfactual theory of causal explanation and show how it can be used to deal with a number of problems facing theories of causal explanation. Part II is a contribution to a discussion of the na- ture of interest explanation in social studies of science. The aim is to help to resolve some controversies (...)
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  • What does the sociology of scientific knowledge explain?: or, when epistemological chickens come home to roost.Paul A. Roth - 1994 - History of the Human Sciences 7 (1):95-108.
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  • Neoliberalism and the History of STS Theory: Toward a Reflexive Sociology.David J. Hess - 2013 - Social Epistemology 27 (2):177 - 193.
    In the sociology of science and sociology of scientific knowledge, the decline of functionalism during the 1970s opened the field to a wide range of theoretical possibilities. However, a Marxist-influenced alternative to functionalism, interests analysis, quickly disappeared, and feminist-multicultural frameworks failed to achieved a dominant position in the field. Instead, functionalism was replaced by a variety of agency-based frameworks that focused on constructive or performative processes. The shift in the sociology of science from Mertonian functionalism to the poststrong program, agency-based (...)
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  • Can relativism be reconciled with realism and causalism?Barbara Tuchańska - 1990 - International Studies in the Philosophy of Science 4 (3):285 – 294.
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  • Interests, folk psychology and the sociology of scientific knowledge.Petri Ylikoski - 2004 - Philosophical Explorations 7 (3):265 – 279.
    This paper provides a conceptual analysis of the notion of interests as it is used in the social studies of science. After describing the theoretical background behind the Strong Program's adoption of the concept of interest, the paper outlines a reconstruction of the everyday notion of interest and argues that this same notion is used also by the sociologists of scientific knowledge. However, there are a couple of important differences between the everyday use of this notion and the way in (...)
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