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The Politics of Jesus

Wm. B. Eerdmans Publishing Company (1994)

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  1. Is a Messianic Political Ethic Possible? Recent Work by and about John Howard Yoder. [REVIEW]P. Travis Kroeker - 2005 - Journal of Religious Ethics 33 (1):139 - 174.
    In his landmark monograph, "The Politics of Jesus", John Howard Yoder challenged mainstream Christian social ethics by arguing that the New Testament account of Jesus's founding of a messianic community entails a normative politics, not only for early Christianity but for the contemporary church. This challenge is further elaborated in several important posthumous publications, especially "Preface to Theology", in which Yoder examines the development of early Christology with attention to its political and ethical implications, and "The Jewish-Christian Schism Revisited", Yoder's (...)
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  • The politics of yhwh: John Howard Yoder's old testament narration and its implications for social ethics.John C. Nugent - 2011 - Journal of Religious Ethics 39 (1):71-99.
    The apparent tension between the moral codes of the Old and New Testaments constitutes a perennial problem for Christian ethics. Scholars who have taken this problem seriously have often done so in ways that presume sharp discontinuity between the Testaments. They then proceed to devise a system for identifying what is or is not relevant today, or what pertains to this or that particular social sphere. John Howard Yoder brings fresh perspectives to this perennial problem by refuting the presumption of (...)
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  • A Critical Examination of the Church’s Reception of Emperor Constantine’s Edict of Milan of AD 313.Jeremiah Mutie - 2021 - Perichoresis 19 (4):35-54.
    Since its enactment in AD 313, the Edict of Milan, an edict that freed Christianity from empire-wide persecution, Constantine’s declaration has received a significant amount of attention within Christendom. Most of the discussion has centered on Constantine’s conversion, the precursor to the actual edict, with many suggesting that Constantine was acting more as a politician than a Christian. While this line of inquiry is legitimate, perhaps a better approach to the question may be more helpful to present-day Christians. That is, (...)
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  • The Christian difference: Surviving postmodernism.Stanley Hauerwas - 1999 - Cultural Values 3 (2):164-181.
    Drawing on the work of Nicholas Boyle, this paper argues that postmodernism represents the intellectual style we should expect as part of developing global capitalist regimes. Accordingly, I argue that postmodernism is not a friend but an enemy to Christianity just to the extent the former tempts us to lose our history. In that respect, the challenge of postmodernism is no different than the challenge of modernity. It becomes the Christian task now to narrate modernity and postmodernity on our own (...)
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  • Whitehead's religious thought: from mechanism to organism, from force to persuasion.Daniel A. Dombrowski - 2017 - Albany, NY: SUNY Press.
    Griffin's panexperientialism as perennial philosophy -- Stengers on Whitehead on God -- Rawlsian political liberalism and process thought -- Hartshorne, the process concept of God, and pacifism -- Butler and grievable lives -- Wordsworth, Whitehead, and the romantic reaction.
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  • Pacifism.Andrew Fiala - 2008 - Stanford Encyclopedia of Philosophy.
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