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John Locke and the Way of Ideas

Oxford, Clarendon Press (1956)

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  1. Why Hume's Counterexample is Insignificant and Why It is Not.Nancy Kendrick - 2009 - British Journal for the History of Philosophy 17 (5):955 – 979.
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  • Locke's Essay, Book I: The Question-Begging Status of the Anti-Nativist Arguments.Raffaella Rosa - 2004 - Philosophy and Phenomenological Research 69 (1):37-64.
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  • Hume and the Implanted Knowledge of God.Nathan Sasser - 2015 - Journal of Scottish Philosophy 13 (1):17-35.
    Hume is justly famous for his criticisms of theistic proofs. However, what is less well-known is that Hume also criticized the claim that belief in God, simply because it is natural, is justified without supporting argument. Hume certainly encountered this claim in his own Protestant milieu, as various textual clues throughout his corpus indicate. His own endorsement of natural beliefs raises the possibility that religious belief might be justified without argument. One of Hume's chief aims in The Natural History of (...)
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  • Locke's "Essay, Book I": The Question-Begging Status of the Anti-Nativist Arguments.Raffaella Rosa - 2004 - Philosophy and Phenomenological Research 69 (1):37 - 64.
    In this paper I argue against the received view that the anti-nativist arguments of Book I of Locke's Essay conclusively challenge nativism. I begin by reconstructing the chief argument of Book I and its corollary arguments. I call attention to their dependence on (what I label) "the Awareness Principle", viz., the view that there are no ideas in the mind of which the mind either isn't currently aware or hasn't been aware in the past. I then argue that the arguments' (...)
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  • On Classical and Neo-Analytic Forms of Pragmatism.Tom Rockmore - 2005 - Metaphilosophy 36 (3):259-271.
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