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  1. Business in Ayn Rand’s Atlas Shrugged.Edward W. Younkins - 2015 - Journal of Ayn Rand Studies 15 (2):157-184.
    Atlas Shrugged is a novel about business and the people who create businesses. This article describes Ayn Rand’s treatment of business and entrepreneurs in the novel. It begins with an explanation of how Atlas Shrugged demonstrates that wealth and profit are creations of the human mind. The next section compares the worldviews of the novel’s business heroes and villains. This is followed by an in-depth analysis of the novel’s main business protagonists—Dagny Taggart and Hank Rearden. The next part provides summaries (...)
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  • Rational Egoism Virtue-Based Ethical Beliefs and Subjective Happiness: An Empirical Investigation.Jeffrey Overall & Steven Gedeon - 2023 - Philosophy of Management 22 (1):51-72.
    The fields of positive psychology, cognitive behavioral therapy, mindfulness, and goal-setting have all demonstrated that individuals can modify their beliefs, attitudes, intentions, and behaviors to improve their subjective happiness. But which ethical beliefs affect happiness positively? In comparison to ethical belief systems such as deontology, consequentialism, and altruism, rational egoism appears to be alone in suggesting that an individual’s long-term self-interest and subjective happiness is possible, desirable, and moral. Albeit an important theoretical foundation of the rational egoism philosophy, the relationship (...)
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  • Asking for Facebook Logins: An Egoist Case for Privacy.John R. Drake - 2016 - Journal of Business Ethics 139 (3):429-441.
    With the advent of social networking websites, privacy concerns have reached a new high. One particularly problematic concern entails employers requesting login credentials to popular social media platforms. While many people may consider this request unethical, they may not agree on the reasons it is unethical. One reason may be to blame the behavior on egoism. Egoism, however, comes in multiple flavors, not all of which would agree that violating privacy is acceptable. In this paper, we articulate how one egoist (...)
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