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Hinduism

Tijdschrift Voor Filosofie 26 (1):143-143 (1964)

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  1. Temptation, Tradition, and Taboo: A Theory of Sacralization.Douglas A. Marshall - 2010 - Sociological Theory 28 (1):64-90.
    A theory of sacralization is offered in which the sacred emerges from the collision of temptation and tradition. It is proposed that when innate or acquired desires to behave in one way conflict with socially acquired and/or mediated drives to behave in another way, actors ascribe sacredness to the objects of their action as a means of reconciling the difference between their desired and actual behavior toward those objects. After establishing the sacred as a theoretical construct, the theory is sketched (...)
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  • Māyā and Radical Particularity: Can Particular Persons Be One with Brahman? [REVIEW]Henry Simoni-Wastila - 2002 - International Journal of Hindu Studies 6 (1):1-18.
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  • Pseudo-Dionysius’ Concept of God.Michael Craig Rhodes - 2014 - International Journal of Philosophy and Theology 75 (4):306-318.
    Pseudo-Dionysius’ first principle is hyperousios. By definition, that concept is not theistic. In his oeuvre, however, Pseudo-Dionysius promotes Trinitarianism. A majority of Pseudo-Dionysius’ interpreters have maintained that these concepts are compatible. This article makes a case for the incoherence of that position.
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  • Questioning Authority: Constructions and Deconstructions of Hinduism. [REVIEW]Brian K. Smith - 1998 - International Journal of Hindu Studies 2 (3):313-339.
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  • The Two Faces of Charisma: Structure, System, Praxis in Islam and Hinduism.Raymond L. M. Lee - 1992 - Journal for the Theory of Social Behaviour 22 (1):41-62.
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  • Out of Character: Marginal Voices and Role-Transcendence in the Mahābhārata's Book of the Forest. [REVIEW]JamesW Laine - 1991 - Journal of Indian Philosophy 19 (3):273-296.
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  • Paradigms and Styles of Advaita Mission: An Experiment in Interpretation.Reid B. Locklin - 2016 - International Journal of Hindu Studies 20 (1):1-49.
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