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  1. A phenomenological analysis of the psychotic experience.A.-C. Leiviskä Deland, Gunnar Karlsson & Helena Fatouros-Bergman - 2011 - Human Studies 34 (1):23-42.
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  • Avoiding Circularities on the Empathic Path to Transcendental Intersubjectivity.Peter Shum - 2014 - Topoi 33 (1):1-14.
    The foundational status that Edmund Husserl envisages for phenomenology in relation to the sciences would seem to suggest that the successful unfolding of contemporary debates in the field of social cognition will be conditioned by progress in resolving certain central controversies in the phenomenology of intersubjectivity, notably in long-standing questions pertaining to the priority of subjectivity in relation to intersubjectivity, and the priority of empathy in relation to other forms of intersubjectivity. That such controversies are long-standing is in no small (...)
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  • Husserl, the Monad and Immortality.Paul MacDonald - 2007 - Indo-Pacific Journal of Phenomenology 7 (2):1-18.
    In an Appendix to his Analyses Concerning Passive and Active Synthesis dating from the early 1920s, Husserl makes the startling assertion that, unlike the mundane ego, the transcendental ego is immortal. The present paper argues that this claim is an ineluctable consequence of Husserl’s relentless pursuit of the ever deeper levels of time-constituting consciousness and, at the same time, of his increasing reliance on Leibniz’s model of monads as the true unifiers of all things, including minds. There are many structural (...)
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  • The Conditions of Collectivity: Joint Commitment and the Shared Norms of Membership.Titus Stahl - 2013 - In Anita Konzelmann Ziv & Hans Bernhard Schmid (eds.), Institutions, Emotions, and Group Agents. Dordrecht: Springer. pp. 229-244.
    Collective intentionality is one of the most fundamental notions in social ontology. However, it is often thought to refer to a capacity which does not presuppose the existence of any other social facts. This chapter critically examines this view from the perspective of one specific theory of collective intentionality, the theory of Margaret Gilbert. On the basis of Gilbert’s arguments, the chapter claims that collective intentionality is a highly contingent achievement of complex social practices and, thus, not a basic social (...)
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  • A Priori Intersubjectivity and Empathy.Celia Cabrera - 2013 - Ideas Y Valores 62 (152):71-93.
    RESUMEN Considerando que los estudios sobre la intersubjetividad en Husserl deben ir más allá del camino cartesiano, D. Zahavi propone ir "más allá de la empatía" y profundizar en el concepto husserliano de "constitución". Para demostrar que la dimensión intersubjetiva no depende del encuentro con otro sujeto, sino que pertenece a priori a la subjetividad, este autor esclarece la dependencia de la intencionalidad de horizonte respecto de la intersubjetividad trascendental. Se analiza en qué sentido es posible establecer esta dependencia y (...)
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  • Introduction: Embodiment and Empathy, Current Debates in Social Cognition.Nivedita Gangopadhyay - 2014 - Topoi 33 (1):117-127.
    This special issue targets two topics in social cognition that appear to increasingly structure the nature of interdisciplinary discourse but are themselves not very well understood. These are the notions of empathy and embodiment. Both have a history rooted in phenomenological philosophy and both have found extensive application in contemporary interdisciplinary theories of social cognition, at times to establish claims that are arguably contrary to the ones made by the phenomenologists credited with giving us these notions. But this special issue (...)
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  • In Defense of Experience.Johanna Oksala - 2014 - Hypatia 29 (2):388-403.
    This article studies our philosophical understanding of experience in order to question the current political and theoretical dismissal of experiential accounts in feminist theory. The focus is on Joan Scott's critique of experience, but the philosophical issues animating the discussion go beyond Scott's work and concern the future of feminist theory and politics more generally. I ask what it means for feminist theory to redefine experience as a linguistic event the way Scott suggests. I attempt to demonstrate that the consequences (...)
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  • Twofold Normality: Husserl and the Normative Relevance of Primordial Constitution.Joona Taipale - 2012 - Husserl Studies 28 (1):49-60.
    This article draws on Husserl’s manuscripts from the 1920s and 1930s (especially on the as-yet unpublished D-manuscripts), arguing that each concrete experience is governed by an irreducible tension between two intersecting normative dimensions: primordial and intersubjective. Husserl’s ideas of normality and normativity have gained a lot of attention in recent years, but the normative aspects of primordial constitution have not been properly taken into account. By arguing for the “normative tension” between the primordial and the intersubjective, this article contributes to (...)
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  • A Phenomenological Analysis of the Psychotic Experience.A. -C. Leiviskä Deland, G. Karlsson & H. Fatouros-Bergman - 2011 - Human Studies 34 (1):23-42.
    Six individuals with experience of psychosis were interviewed about their psychotic experiences. The material was analyzed using the empirical phenomenological psychological method. The results consist of a whole meaning structure, a gestalt, entailing the following characteristics: The feeling of estrangement in relationship to the world; the dissolution of time; the loss of intuitive social knowledge; the alienation of oneself, and finally; the loss of intentionality/loss of agency. In brief, the results show that an altered perception of the self and the (...)
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  • On Habermas’s Critique of Husserl.Matheson Russell - 2011 - Husserl Studies 27 (1):41-62.
    Over four decades, Habermas has put to paper many critical remarks on Husserl’s work as occasion has demanded. These scattered critical engagements nonetheless do add up to a coherent (if contestable) position regarding the project of transcendental phenomenology. This essay provides a comprehensive reconstruction of the arguments Habermas makes and offers a critical assessment of them. With an eye in particular to the theme of intersubjectivity (a theme of fundamental interest to both thinkers), it is argued that Habermas’s arguments do (...)
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  • Robert Sokolowski: Phenomenology of the Human Person: Cambridge University Press, New York, 2008, 359 pp, Hardcover, $88.99, ISBN 978-0-521-88891-2. [REVIEW]William H. Smith - 2010 - Husserl Studies 26 (3):225-232.
    Robert Sokolowski: Phenomenology of the Human Person Content Type Journal Article DOI 10.1007/s10743-010-9079-1 Authors William / H. Smith, Department of Philosophy, Seattle University, 901 12th Avenue, Seattle, WA 98122, USA Journal Husserl Studies Online ISSN 1572-8501 Print ISSN 0167-9848 Journal Volume Volume 26 Journal Issue Volume 26, Number 3.
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  • The Bifurcated Subject.Lilian Alweiss - 2009 - International Journal of Philosophical Studies 17 (3):415-434.
    Michel Henry wishes to salvage Descartes’s first principle ‘I think, I am’ by claiming that there is no need to appeal to the world or others to make sense of the self. One of his main targets is Edmund Husserl, who claims that thought is necessarily intentional and thus necessarily about something that is other to thought. To show that this is not so, Henry draws on passages from Descartes’s texts which emphasize that we should not equate the cogito with (...)
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  • Somatic Apprehension and Imaginative Abstraction: Cairns’s Criticisms of Schutz’s Criticisms of Husserl’s Fifth Meditation.Michael Barber - 2010 - Human Studies 33 (1):1-21.
    Dorion Cairns correctly interprets the preconstituted stratum of Edmund Husserl’s Fifth Cartesian Meditation to be the primordial ego and not the social world, as was thought by Alfred Schutz, who considered Husserl to be insufficiently attentive to the social world’s hold upon us. Following Cairns’s interpretation, which involves recovering and reconstructing strata that may never exist independently, one better understands how the transfer of sense animate organism involves automatic association, or somatic apprehension. This sense-transfer extends to any animate organism, not (...)
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  • Transcendental subjectivity and metaphysics. A discussion of David Carr's paradox of subjectivity. [REVIEW]Dan Zahavi - 2002 - Human Studies 25 (1):103-116.
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  • How to investigate subjectivity: Natorp and Heidegger on reflection. [REVIEW]Dan Zahavi - 2003 - Continental Philosophy Review 36 (2):155-176.
    Is it possible to investigate subjectivity reflectively? Can reflection give us access to the original experiential dimension, or is there on the contrary reason to suspect that the experiences are changed radically when reflected upon? This is a question that Natorp discusses in his Allgemeine Psychologie, and the conclusion he reaches is highly anti-phenomenological. The article presents Natorp's challenge and then goes on to account in detail for Heidegger 's subsequent response to it in his early Freiburg lectures, in particular (...)
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