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America En la Historia. --

Fondo de Cultura Económica (1957)

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  1. The Invention of America Imaginary Signs of the Discovery and Construction of Utopia.Fernando Ainsa - 1989 - Diogenes 37 (145):98-111.
    “The ships that invented regions were directed toward the West”, announced Juan de Castellanos in 1587 in his Elegías dedicated to Christopher Columbus, and at the beginning of the 16th century Hernán Pérez de Oliva wrote a Historia de la invención de las Indias. The use of the word invention when speaking of the discovery of America may seem to be a semantic confusion or poetic license, viewed from the contemporary perspective of a discipline with well-defined limits, such as geography, (...)
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  • Intelectuales: entre el compromiso social y el conocimiento estricto. Ética, política y epistemología en Leopoldo Zea.Iver A. Beltrán García - 2021 - Isegoría 65:08-08.
    Is the dilemma between social commitment and commitment to knowledge inevitable for intellectuals? This paper, based on the thought of Leopoldo Zea, and through a hermeneutical, analytical-conceptual, critical-evaluative, and theoretical-constructive method, argues that these commitments are not only compatible, but also implicate each other. To argue this point, it elaborates a conceptualization of the figure of intellectuals and his social commitment, according to which it is proper to them to articulate his theoretical activity to ethical and political transtheoretical activity, while (...)
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  • Sin esencialismos y sin filosofías de la historia. Escapando de lógicas discursivas dominadoras sin emplear el lenguaje de los dominadores.Jorge Polo Blanco - 2018 - Araucaria 20 (39).
    En el presente trabajo intentaremos abordar una problemática crucial para todos aquellos pensamientos latinoamericanos que han pretendido escapar de las lógicas discursivas coloniales y eurocéntricas. Tomando como base las tesis del filósofo colombiano Santiago Castro-Gómez, trazadas en su obra Crítica de la razón latinoamericana, argumentaremos que no se puede combatir la colonialidad eurocéntrica que todavía subyuga a América Latina empleando el mismo lenguaje y las mismas construcciones discursivas a través de las cuales se articuló y materializó ese dominio. Porque, utilizando (...)
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