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  1. Latin american philosophy: Some vices.Carlos Pereda - 2006 - Journal of Speculative Philosophy 20 (3):192-203.
    : "We are invisible": this melancholic assertion alludes to the "non-place" that we occupy as Latin American philosophers or, in general, as philosophers in the Spanish or Portuguese languages. We tend to survive as mere ghosts teaching courses and writing texts, perhaps some memorable ones, which, however, seldom spark anybody's interest, among other reasons, because almost no one takes the time to read them. In saying this, I do not mean to call upon a useless pathos, nor do I mean (...)
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  • Intelectuales: entre el compromiso social y el conocimiento estricto. Ética, política y epistemología en Leopoldo Zea.Iver A. Beltrán García - 2021 - Isegoría 65:08-08.
    Is the dilemma between social commitment and commitment to knowledge inevitable for intellectuals? This paper, based on the thought of Leopoldo Zea, and through a hermeneutical, analytical-conceptual, critical-evaluative, and theoretical-constructive method, argues that these commitments are not only compatible, but also implicate each other. To argue this point, it elaborates a conceptualization of the figure of intellectuals and his social commitment, according to which it is proper to them to articulate his theoretical activity to ethical and political transtheoretical activity, while (...)
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  • Sin esencialismos y sin filosofías de la historia. Escapando de lógicas discursivas dominadoras sin emplear el lenguaje de los dominadores.Jorge Polo Blanco - 2018 - Araucaria 20 (39).
    En el presente trabajo intentaremos abordar una problemática crucial para todos aquellos pensamientos latinoamericanos que han pretendido escapar de las lógicas discursivas coloniales y eurocéntricas. Tomando como base las tesis del filósofo colombiano Santiago Castro-Gómez, trazadas en su obra Crítica de la razón latinoamericana, argumentaremos que no se puede combatir la colonialidad eurocéntrica que todavía subyuga a América Latina empleando el mismo lenguaje y las mismas construcciones discursivas a través de las cuales se articuló y materializó ese dominio. Porque, utilizando (...)
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