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  1. Islam and the state: Indonesian mosque administrators’ perceptions of Pancasila, Islamic sharia and transnational ideology.Ma’mun Murod, Endang Sulastri, Djoni Gunanto, Herdi Sahrasad & Mohamad A. Mulky - 2022 - HTS Theological Studies 78 (4):10.
    In many cases, mosques have been accused by anti-terror agencies as a potential place to spread transnational Islamic ideologies. This study examines the perceptions of mosque administrators (ta’mīr) about Pancasila, Islamic sharia and transnational ideology. This research took place in South Tambun, a densely populated subdistrict in Bekasi, West Java. Mostly populated by urbanites, it has heterogeneous religious understanding. A quantitative research method with descriptive statistics is used in this study to analyse the results of the survey conducted. Furthermore, a (...)
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  • The discursive construction of ideologies and national identity in post-revolutionary Tunisia : the case of the Francophiles.Fethi Helal - 2018 - Critical Discourse Studies 16 (2):179-200.
    ABSTRACTIn postcolonial countries the bilingual/bicultural elite played an undeniable role in the propagation of a modernist ideology about the nation and national identity. In Tunisia and in the wake of the so-called Arab Spring, this ideology has been seriously challenged by opposing discourses. Focusing on newspaper articles published by Tunisian Francophones, this article investigates the discursive strategies employed by this group to defend this ideology and its emergent national identity. Analysis is based on an inventory of the referential/predicational strategies developed (...)
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  • Discursive struggles around constitutional reform: language and social change in Tunisia.Fethi Helal - forthcoming - Critical Discourse Studies.
    Using narrative (genre) analysis, part of the discourse historical approach (DHA) to critical discourse studies (CDS), this paper analyses discursive struggles in the Tunisian context of constitutional reform debates held in 2022. This methodological approach and political focus are then tied to the distinctly Tunisian concept of ‘asabiyya, a notion expressing forms of social solidarity/cohesion as devised by Tunisian philosopher of history Ibn Khaldūn (d.1406). The in-depth narrative genre analysis reveals the prevalence of the ironic-tragic modes of emplotment deployed by (...)
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