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  1. (1 other version)Scientia sexualis versus ars erotica: Foucault, van Gulik, Needham.Leon Antonio Rocha - 2011 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 42 (3):328-343.
    This paper begins with a discussion of the scientia sexualis/ars erotica distinction, which Foucault first advances in History of Sexuality Vol. 1, and which has been employed by many scholars to do a variety of analytical work. Though Foucault has expressed his doubts regarding his conceptualization of the differences between Western and Eastern discourses of desire, he never entirely disowns the distinction. In fact, Foucault remains convinced that China must have an ars erotica. I will explore Foucault’s sources of authority. (...)
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  • Yang and Yin in Communication: Towards a Typology and Logic of Persuasion in China.Li Liu - 2008 - Diogenes 55 (1):120-132.
    In contrast to the individualistically focused paradigm, this article suggests that persuasion is a relationship- and context-specific phenomenon. The article analyses how interpersonal and mass persuasion operates in Chinese daily life. The key concepts of filial piety and guanxi as a major feature of persuasion in the public sphere are thoroughly analysed. It is argued that persuasion is indispensable in dialogical relationships between the self and other, and between the individual and society; yet at the same time it is indigenous (...)
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  • Le yin et le yang dans la communication.Li Liu - 2007 - Diogène 217 (1):150-.
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  • (1 other version)Scientia sexualis versus ars erotica: Foucault, van Gulik, Needham.Leon Antonio Rocha - 2011 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 42 (3):328-343.
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