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  1. Mature contemplation.Charles D. Laughlin, John McManus & Eugene G. D'Aquili - 1993 - Zygon 28 (2):133-176.
    This chapter extends biogenetic structural theory to a consideration of the biopsychological principles underlying higher phases of consciousness, particularly those attained by the systematic exploration of consciousness called contemplation. The concepts of psychic energy, flow, centeredness, energy circulation, and dreambody are explored as presented in various mystical traditions, and a model of the underlying neurophysiology is presented in terms of ergotropic-trophotropic tuning. The psychophysiology of various forms of meditation together with emergent peak experiences is examined and integrated into the ergotropic-trophotropic (...)
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  • Religious experience, archetypes, and the neurophysiology of emotions.James P. Henry - 1986 - Zygon 21 (1):47-74.
    Established religions integrate a society's everyday secular realities with humankind's numinous experience of the holy. Powerful emotions nourish the cultural expression of the archetypes propelling the “ritual dances” of art, sport, and technocracy. During sacred moments such as mother‐infant or adult bonding, neuroendocrine triggers activate lifelong ties. The cultural canon of the left cortex contrasts with the intuitive right. Brainstem “switches” alternate the left's cool, extraverted, sympathetic drive for control with the right's “warm” attachment behavior and dreaming sleep. Psychic trauma (...)
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  • Towards a Transpersonal Psychology of Daoism: Definitions, Past Research, and Future Directions.Christopher Cott & Adam Rock - 2009 - International Journal of Transpersonal Studies 28 (1):119-133.
    This paper is aimed at facilitating the study of Daoism, a collection of Chinese philosophical beliefs and psychospiritual practices with a history of thousands of years and a living community that stretches throughout East Asia, from a transpersonal psychology perspective. Transpersonal psychologists who wish to embark upon a study of Daoist phenomena must first be cognizant of the often nebulous parameters of the Daoist field of inquiry. Therefore, an overview is offered of the two primary Daoist informational sources: the living (...)
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