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The Illuminationist tradition

In Oliver Leaman & Seyyed Hossein Nasr (eds.), History of Islamic Philosophy. New York: Routledge. pp. 465-496 (1995)

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  1. (1 other version)Saving the soul by knowing the soul: A medieval yemeni interpretation of song of songs.Tzvi Langermann - 2003 - Journal of Jewish Thought and Philosophy 12 (2):147-166.
    Discussion of salvation by self-knowledge in Yemeni-Jewish philosophy, and possible sources in Avicennan, Ishraqi, and Indian texts.
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  • Saadia Gaon.Jonathan Jacobs - 2011 - In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 1171--1173.
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  • Retracted article: On the illuminationist approach to imaginal power: Outline of a perspective.Mahmoud Khatami - 2007 - Topoi 26 (2):221-229.
    Imagination has always been a mysterious issue for modern philosophy and psychology. In this paper, however, I will not deal with modern theories of imagination; instead, I will suggest an alternative notion of imaginal power by stepping back toward Persian illuminative thought within which we may glimpse a hint of a transcendent concept of imagination as the source of human subjectivity and its power to create the object and the world. My objective here is to extend some noetic aspects of (...)
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