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Food sharing at meals

Human Nature 16 (2):178-210 (2005)

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  1. The Relative Importance of “Cooperative Context” and Kinship in Structuring Cooperative Behavior.Guro Lovise Hole Fisktjønmo, Marius Warg Næss & Bård-Jørgen Bårdsen - 2021 - Human Nature 32 (4):677-705.
    Kin relations have a strong theoretical and empirical basis for explaining cooperative behavior. Nevertheless, there is growing recognition that context—the cooperative environment of an individual—also shapes the willingness of individuals to cooperate. For nomadic pastoralists in Norway, cooperation among both kin and non-kin is an essential predictor for success. The northern parts of the country are characterized by a history of herder-herder competition exacerbating between-herder conflict, lack of trust, and subsequent coordination problems. In contrast, because of a history of herder-farmer (...)
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  • Explaining Fairness.Lukas Boesch & Roger Berger - 2019 - Human Nature 30 (4):398-421.
    Fairness is undoubtedly an essential normative concept in humans and promotes cooperation in human societies. The fact that fairness exists is puzzling, however, because it works against the short-term interest of individuals. Theories of genetic evolution, cultural evolution, and gene-culture coevolution identify plausible mechanisms for the evolution of fairness in humans. Such mechanisms include kin selection, the support of group-beneficial moral norms through ethnic markers, free partner choice with equal outside options, and free partner choice with reputation as well as (...)
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  • Kinship and Cooperation.Michael Alvard - 2009 - Human Nature 20 (4):394-416.
    Chagnon’s analysis of a well-known axe fight in the Yanomamö village of Mishimishiböwei-teri (Chagnon and Bugos 1979) is among the earliest empirical tests of kin selection theory for explaining cooperation in humans. Kin selection theory describes how cooperation can be organized around genetic kinship and is a fundamental tool for understanding cooperation within family groups. Previous analysis on groups of cooperative Lamaleran whale hunters suggests that the role of genetic kinship as a principle for organizing cooperative human groups could be (...)
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  • Household and Kin Provisioning by Hadza Men.Brian M. Wood & Frank W. Marlowe - 2013 - Human Nature 24 (3):280-317.
    We use data collected among Hadza hunter-gatherers between 2005 and 2009 to examine hypotheses about the causes and consequences of men’s foraging and food sharing. We find that Hadza men foraged for a range of food types, including fruit, honey, small animals, and large game. Large game were shared not like common goods, but in ways that significantly advantaged producers’ households. Food sharing and consumption data show that men channeled the foods they produced to their wives, children, and their consanguineal (...)
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  • Reciprocity on Demand.Michael Schnegg - 2015 - Human Nature 26 (3):313-330.
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  • Food-Sharing Networks in Lamalera, Indonesia.David A. Nolin - 2010 - Human Nature 21 (3):243-268.
    Exponential random graph modeling (ERGM) is used here to test hypotheses derived from human behavioral ecology about the adaptive nature of human food sharing. Respondents in all (n = 317) households in the fishing and sea-hunting village of Lamalera, Indonesia, were asked to name those households to whom they had more frequently given (and from whom they had more frequently received) food during the preceding sea-hunting season. The responses were used to construct a social network of between-household food-sharing relationships in (...)
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  • Interhousehold Meat Sharing among Mayangna and Miskito Horticulturalists in Nicaragua.Jeremy Koster - 2011 - Human Nature 22 (4):394-415.
    Recent analyses of food sharing in small-scale societies indicate that reciprocal altruism maintains interhousehold food transfers, even among close kin. In this study, matrix-based regression methods are used to test the explanatory power of reciprocal altruism, kin selection, and tolerated scrounging. In a network of 35 households in Nicaragua’s Bosawas Reserve, the significant predictors of food sharing include kinship, interhousehold distance, and reciprocity. In particular, resources tend to flow from households with relatively more meat to closely related households with little, (...)
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  • Meal sharing among the Ye’kwana.Raymond Hames & Carl McCabe - 2007 - Human Nature 18 (1):1-21.
    In this study meal sharing is used as a way of quantifying food transfers between households. Traditional food-sharing studies measure the flow of resources between households. Meal sharing, in contrast, measures food consumption acts according to whether one is a host or a guest in the household as well as the movement of people between households in the context of food consumption. Our goal is to test a number of evolutionary models of food transfers, but first we argue that before (...)
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  • Revisiting Psychological Mechanisms in the Anthropology of Altruism.Joseph Hackman, Shirajum Munira, Khaleda Jasmin & Daniel Hruschka - 2017 - Human Nature 28 (1):76-91.
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