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  1. On the importance of history for responsible agency.Manuel Vargas - 2006 - Philosophical Studies 127 (3):351-382.
    In this article I propose a resolution to the history issue for responsible agency, given a moderate revisionist approach to responsibility. Roughly, moderate revisionism is the view that a plausible and normatively adequate theory of responsibility will require principled departures from commonsense thinking. The history issue is whether morally responsible agency – that is, whether an agent is an apt target of our responsibility-characteristic practices and attitudes – is an essentially historical notion. Some have maintained that responsible agents must have (...)
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  • Fischer and Ravizza on history and ownership.Seth Shabo - 2005 - Philosophical Explorations 8 (2):103-114.
    The relevance of personal history to questions of moral responsibility is a challenging topic all around, but especially for those who deny that deterministic histories preclude morally responsible...
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  • The reasons-responsiveness account of doxastic responsibility and the basing relation.Anne Meylan - 2019 - Erkenntnis 84 (4):877-893.
    In several papers (2013, 2014, 2015) Conor McHugh defends the influential view that doxastic responsibility, viz. our responsibility for our beliefs, is grounded in a specific form of reasons-responsiveness. The main purpose of this paper is to show that a subject’s belief can be responsive to reasons in this specific way without the subject being responsible for her belief. While this specific form of reasons-responsiveness might be necessary, it is not sufficient for doxastic responsibility.
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  • The trouble with externalist compatibilist autonomy.Stefaan E. Cuypers - 2006 - Philosophical Studies 129 (2):171-196.
    In this paper, I try to show that externalist compatibilism in the debate on personal autonomy and manipulated freedom is as yet untenable. I will argue that Alfred R. Mele’s paradigmatic, history-sensitive externalism about psychological autonomy in general and autonomous deliberation in particular faces an insurmountable problem: it cannot satisfy the crucial condition of adequacy “H” for externalist theories that I formulate in the text. Specifically, I will argue that, contrary to first appearances, externalist compatibilism does not resolve the CNC (...)
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  • The Reasons-Responsiveness Account of Doxastic Responsibility.Anne Meylan - 2019 - Erkenntnis 84 (4):877-893.
    In several papers (2013, 2014, 2015) Conor McHugh defends the influential view that doxastic responsibility, viz. our responsibility for our beliefs, is grounded in a specific form of reasons-responsiveness. The main purpose of this paper is to show that a subject’s belief can be responsive to reasons in this specific way without the subject being responsible for her belief. While this specific form of reasons-responsiveness might be necessary, it is not sufficient for doxastic responsibility.
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  • Responsibility, manipulation and ownership: Reflections on the Fischer/Ravizza program.Neal Judisch - 2005 - Philosophical Explorations 8 (2):115-130.
    John Martin Fischer and Mark Ravizza have constructed a theory of moral responsibility according to which agents are responsible only if they take responsibility in a particular way. Crucial to taking responsibility is coming to adopt a certain set of beliefs about oneself, such as the belief that one is a legitimate target of attitudes like gratitude and resentment, praise and blame. Moreover, agents must come to adopt this belief in a way that is ‘appropriately based’ upon their evidence, if (...)
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  • Moral responsibility and agents’ histories.Alfred Mele - 2009 - Philosophical Studies 142 (2):161-181.
    To what extent should an analysis of an agent’s being morally responsible for an action that he performed—especially a compatibilist analysis of this—be sensitive to the agent’s history? In this article, I give the issue a clearer focus than it tends to have in the literature, I lay some groundwork for an attempt to answer the question, and I motivate a partial but detailed answer.
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  • All the way: Substantive source-historicism for semi-compatibilists.David Zimmerman - 2006 - Philosophical Books 47 (3):222-234.
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