Switch to: References

Add citations

You must login to add citations.
  1. Consuming the Lama: Transformations of Tibetan Buddhist Bodies.Tanya Maria Zivkovic - 2014 - Body and Society 20 (1):111-132.
    Tibetan understandings about the bodies of spiritual teachers or lamas challenge the idea of a singular and bounded form. Tibetan Buddhists believe that the presence of the lama does not depend on their skin-encapsulated temporal body, or a singular lifespan. After death, it is not uncommon for a lama to materialize in other appearances or to become incorporated into the bodies of others through devotees’ consumption of their bodily remains. In this article, I discuss how the European ingestion of the (...)
    Download  
     
    Export citation  
     
    Bookmark  
  • Embodied Relationality and Caring after Death.Raia Prokhovnik & Jane Ribbens McCarthy - 2014 - Body and Society 20 (2):18-43.
    We explore contested meanings around care and relationality through the under-explored case of caring after death, throwing the relational significance of ‘bodies’ into sharp relief. While the dominant social imaginary and forms of knowledge production in many affluent western societies take death to signify an absolute loss of the other in the demise of their physical body, important implications follow from recognising that embodied relational experience can continue after death. Drawing on a model of embodied relational care encompassing a ‘me’, (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations