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Fichte's laughter

In Markus Gabriel (ed.), Mythology, Madness, and Laughter: Subjectivity in German Idealism. Continuum (2009)

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  1. Ontological Catastrophe: Zizek and the Paradoxical Metaphysics of German Idealism.Joseph Carew - 2014 - Ann Arbor: Open Humanities Press.
    In Ontological Catastrophe, Joseph Carew takes up the central question guiding Slavoj Žižek’s philosophy: How could something like phenomenal reality emerge out of the meaninglessness of the Real? Carefully reconstructing and expanding upon his controversial reactualization of German Idealism, Carew argues that Žižek offers us an original, but perhaps terrifying, response: experience is possible only if we presuppose a prior moment of breakdown as the ontogenetic basis of subjectivity. Drawing upon resources found in Žižek, Lacanian psychoanalysis, and post-Kantian philosophy, Carew (...)
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  • Bad Habits: Habit, Idleness, and Race in Hegel.Rocío Zambrana - 2021 - Hegel Bulletin 42 (1):1-18.
    Recent discussions of Hegel's conception of second nature, specifically focused on Hegel's notion of habit (Gewohnheit), have greatly advanced our understanding of Hegel's views on embodied normativity. This essay examines Hegel's account of embodied normativity in relation to his assessment of good and bad habits. Engaging Hegel's account of the rabble (Pöbel) in thePhilosophy of Rightand Frank Ruda's assessment of Hegel's rabble, this essay traces the relation between ethicality, idleness and race in Hegel. In being a figure of refusal in (...)
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  • The Grundlogik of German Idealism: The Ambiguity of the Hegel-Schelling Relationship in Žižek.Joseph Carew - 2011 - International Journal of Žižek Studies 5 (1):1.
    Following a series of textual gestures which suggest that Schelling is the culmination of the German Idealist tradition, this essay is an attempt to articulate the ambiguity of the Hegel-Schelling relationship in Slavoj Žižek's work and its productive potential. Characterizing his own dialectical materialism again and again as Hegelian, but never a Schellingian project, Žižek often belies the central role played by late Schelling of the Freiheitsschrift and the Weltalter in the self-unfolding logic of the tradition. But why is there (...)
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