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No semantic theory is complete without an account of context sensitivity. But there is little agreement over its scope and limits even though everyone invokes intuition about an expression's behavior in context to determine its context sensitivity. Minimalists like Cappelen and Lepore identify a range of tests which isolate clear cases of context sensitive expressions, such as ‘I’, ‘here’, and ‘now’, to the exclusion of all others. Contextualists try to discredit the tests and supplant them with ones friendlier to their (...) |
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A widely accepted thesis in the philosophy of language is that natural language proper names are rigid designators, and that they are so de jure, or as a matter of the “semantic rules of the language.” This paper questions this claim, arguing that rigidity cannot be plausibly construed as a property of name types and that the alternative, rigidity construed as a property of tokens, means that they cannot be considered rigid de jure; rigidity in this case must be viewed (...) |
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Most people working on linguistic meaning or communication assume that semantics and pragmatics are distinct domains, yet there is still little consensus on how the distinction is to be drawn. The position defended in this paper is that the semantics/pragmatics distinction holds between encoded linguistic meaning and speaker meaning. Two other ‘minimalist’ positions on semantics are explored and found wanting: Kent Bach’s view that there is a narrow semantic notion of context which is responsible for providing semantic values for a (...) |
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Context-sensitive expressions appear ill suited to the purpose of sharing content across contexts. Yet we regularly use them to that end (in regulations, textbooks, memos, guidelines, laws, minutes, etc.). This paper describes the utility of the concept of a metacontext for understanding cross-contextual content-sharing with context-sensitive expressions. A metacontext is the context of a group of contexts: an infrastructure that can channel non-linguistic incentives on content ascription so as to homogenize the content ascribed to context-sensitive expressions in each context in (...) |
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Knowledge ascriptions seem context sensitive. Yet it is widely thought that epistemic contextualism does not have a plausible semantic implementation. We aim to overcome this concern by articulating and defending an explicit contextualist semantics for ‘know,’ which integrates a fairly orthodox contextualist conception of knowledge as the elimination of the relevant alternatives, with a fairly orthodox “Amherst” semantics for A-quantification over a contextually variable domain of situations. Whatever problems epistemic contextualism might face, lack of an orthodox semantic implementation is not (...) |
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I argue that not all context dependent expressions are alike. Pure (or ordinary) indexicals behave more or less as Kaplan thought. But quasi indexicals behave in some ways like indexicals and in other ways not like indexicals. A quasi indexical sentence φ allows for cases in which one party utters φ and the other its negation, and neither party’s claim has to be false. In this sense, quasi indexicals are like pure indexicals (think: “I am a doctor”/“I am not a (...) |
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The Agreement-Based Tests for Context Sensitivity In my paper, I present and discuss Cappelen and Lepore's context sensitivity tests, which appeal to says-that reports. In Relativism and Monadic Truth Cappelen and Hawthorne criticize those tests and propose agreement-based tests instead. I argue that such tests do not fare much better. The original Cappelen and Lepore's tests presupposed a minimal notion of says-that. One might postulate a parallel notion of "thin" agreement, according to which people agree that p if they all (...) |
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Insensitive Semantics (I) has three components: It defends a positive theory; it presents a methodology for how to distinguish semantic context sensitivity from other kinds of context sensitivity; and finally, it includes chapters critical of other contributors on these issues. In this Précis, we outline each component, but before doing so a few brief ‘big picture’ remarks about the positions defended in IS are in order. |
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Some words express different meanings in different contexts, such as “bank” and “I.” Linguistic alethic pluralists claim that “true” is another such word. This is a surprising thesis that holds implications for debates about the nature of truth. Yet it is in need of careful elaboration and evaluation. I describe several versions of linguistic alethic pluralism, alongside tests that natural language theorists use to identify different types of meaning variation. I also consider empirical studies that have recently targeted the use (...) |
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No semantic theory is complete without an account of context sensitivity. But there is little agreement over its scope and limits even though everyone invokes intuition about an expression's behavior in context to determine its context sensitivity. Minimalists like Cappelen and Lepore identify a range of tests which isolate clear cases of context sensitive expressions, such as ‘I’, ‘here’, and ‘now’, to the exclusion of all others. Contextualists try to discredit the tests and supplant them with ones friendlier to their (...) |
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How do why-interrogatives work? How do they express the questions they express, in the contexts in which they express them? In this essay, I argue that, at a fundamental level, why-interrogatives work just like other wh-interrogatives, particularly other adjunct wh-interrogatives, and they express the questions they express, in the contexts in which they express them, by the same means that other wh-interrogatives do. These conclusions go against a trend in recent work on why-interrogatives, which holds that they are syntactically and (...) |
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