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  1. U. Vē. Cāminātaiyar and the Construction of Tamil Literary “Tradition”.Anne E. Monius - 2011 - Journal of Indian Philosophy 39 (6):589-597.
    U. Vē. Cāminātaiyar (1885–1942) is arguably one of the most influential figures of the so-called “Tamil Renaissance” of the nineteenth and early twentieth centuries; his work has profoundly shaped the study of Tamil literature, both in India and the Euro-American academy, for more than a century. Among his many literary works is a long and incomplete autobiographical treatise known as Eṉ Carittiram , literally “My Life Story,” initially published in 122 installments between 1940 and 1942. What little scholarly attention this (...)
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  • Lovers, messengers, and beloved landscapes: Sandeśakāvya in comparative perspective. [REVIEW]Steven P. Hopkins - 2004 - International Journal of Hindu Studies 8 (1-3):29-55.
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  • Embodied morality and spiritual destiny in the bhāgavata purāṇa.Richa Pauranik Clements - 2002 - International Journal of Hindu Studies 6 (2):111-145.
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  • Making It Nice: Kāvya in the Second Century.Andrew Ollett - 2019 - Journal of Indian Philosophy 47 (2):269-287.
    Around the second century of our era, kāvya steps out from the shadows. What was kāvya at this early moment? What ties together the kāvya produced within the Kuṣāṇa empire in North India, in Sanskrit, with that produced within the Sātavāhana empire of the South, in Prakrit? What ties the Buddhist kāvya of Mātṛceṭa, Aśvaghoṣa, and Kumāralāta to the Jain kāvya of Pālitta and the secular kāvya found in the Seven Centuries? One answer involves the idea of ornamentation : the (...)
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  • The Story of the Classical Tamil Woman Saint, Kāraikkāl Ammaiyār: A Translation of Her Story from Cēkkiḻā r’s Periya Purāṇam. [REVIEW]Karen Pechilis - 2006 - International Journal of Hindu Studies 10 (2):173-186.
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