The Transcendence of Sophia in Plotinus' Treatise on Intelligible Beauty

In Robert M. Berchman & John F. Finamore (eds.), Metaphysical Patterns in Platonism. University Press of the South. pp. 34-44 (2007)
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I consider an argument by Plotinus to show how the notion of transcendence is used in explaining the nature of knowledge. The argument is set forth in sections 4-6 of the treatise V.8 (31). In my opinion this argument provides a good example of the philosophical frame of Platonism. I sum up this frame in the following theses: a) for a thing being is to be real and true; so that for a thing being real and being true is equivalent; but b) for a thing being real and true means being intelligible; that is to say: a thing could be understood because that thing is a being; thus, c) for a thing being is the identity of its ontological and epistemological nature.
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