Eternal God: Divine Atemporality in Thomas Aquinas

In Darci N. Hill (ed.), News from the Raven: Essays from Sam Houston State University on Medieval and Renaissance Thought. Newcastle upon Tyne, UK: pp. 262-285 (2014)
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Abstract
The recent trend among many philosophers of religion has been to interpret divine eternity as an everlasting temporality in which an omnitemporal God exists in and throughout the whole of time. This is in contrast to the classical account of divine eternity as atemporal, immutable existence. In this paper, Aquinas' use of Boethius's definition of eternity as “the whole, perfect, and simultaneous possession of endless life” is analyzed and explained in contradistinction to Aristotle's definition of time. This analysis is then used to respond to Nicholas Wolterstroff's argument in "God Everlasting" that God's knowledge of temporal events infects God with temporality and mutability. The argument concludes by introducing an important distinction between absolute simultaneity and temporal simultaneity, which allows us to hold God is omniscient because he is absolutely simultaneous with all events but is not temporally simultaneous with any event.
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Archival date: 2018-11-28
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References found in this work BETA
The Unreality of Time.J. Ellis McTaggart - 1908 - Mind 17 (68):457-474.
.Leftow, Brian
God and the Soul.GEACH, P. T.
Time and Eternity.Leftow, Brian
God Everlasting.Wolterstorff, Nicholas

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