Leo Strauss in Paris1933: A Missed Opportunity for a Dialogical Understanding of the Crisis of Liberalism

In Cedric Cohen-Skalli, Ghilad H. Shenhav & Gilad Sharvit (eds.), Modern Jewish Thought on Crisis Interpretation, Heresy and History. Berlin; Boston: De Gruyter. pp. 213-240 (2024)
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Abstract

The article presents an inter-regional and inter-religious discussion of the crisis of liberalism that challenges some of the common assumptions in the study of intellectual history. The paper begins by painting with a broad brush the migration of eighteenth- and nineteenth-century European liberal transformations to the rapidly changing Ottoman Empire in the nineteenth century. In the second part, the essay focuses on Paris’s interwar intellectual scene, where this expansion of liberalism is reflected critically from the perspective of the European crisis of the 1930s. Moving from the East to the West, the chapter reconstructs step by step a growing convergence that established itself between the theopolitical question of the late Ottoman Empire and important intellectual trends in the interwar period in Paris. For this purpose, it uses as a guiding thread a Jewish intellectual episode: Leo Strauss’s rediscovery of a Jewish–Islamic philosophical model successfully developed during the Middle Ages. The reconstruction of this episode and its intellectual background in the 1930s illuminates an overlooked interconnection with similar questioning in the late and post-Ottoman Levant.

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Cedric Cohen-Skalli
University of Haifa

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