Abstract

In this piece, I develop a philosophical account of environmental reverence, as induced by more-than-human entities and environments. Utilizing a relational ethical framework, I conceive of environmental reverence as a moral emotion, which through habituation and cultivation–carries the potential to grow into a fully fledged environmental virtue. By reference to the empirical, psychological literature, I show that environmental reverence is positively affective (i.e., induces subjective wellbeing), inherently motivating, and promotes efficacious conservation behaviors. So conceived, reverence is constrained by a set of both internal and external success conditions; its proper implementation thus requires on-the-ground relationship building between communities and the local, biodiverse spaces near which they dwell. I focus on the important role that reverence plays in motivating the efficacious conservation of sylvan ecosystems, drawing on eco-anthropological research into the high concentrations of biodiversity found in residentially managed ‘sacred groves’. Altogether, I recommend a few first-order, ethical prescriptions: first, mass environmental discourse ought to highlight the motivational efficacy of cultivating cultural narratives that center environmental reverence and the key, carbon-sequestering role that forests play in climate-change mitigation. Finally, it is imperative for environmental ethicists to elevate the epistemic status afforded to traditional ecological and residential land managers.