Dissertation, Yale University (
2017)
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Abstract
This dissertation lays the foundation for a new theory of non-relational intentionality.
The thesis is divided into an introduction and three main chapters, each of which serves
as an essential part of an overarching argument. The argument yields, as its conclusion, a
new account of how language and thought can exhibit intentionality intrinsically, so that
representation can occur in the absence of some thing that is represented. The overarching
argument has two components: first, that intentionality can be profitably studied through
examination of the semantics of intensional transitive verbs (ITVs), and second, that providing
intensional transitive verbs with a nonrelational semantics will serve to provide us
with (at least the beginnings of) a non-relational theory of intentionality. This approach is
a generalization of Anscombe's views on perception. Anscombe held that perceptual verbs
such as "see" and "perceive" were ITVs, and that understanding the semantics of their object positions could help us to solve the problems of hallucination and illusion, and provide
a theory of perception more generally. I propose to apply this strategy to intentional states
and the puzzles of intentionality more generally, and so Anscombe's influence will be felt
all through the dissertation.
In the first chapter, titled "Semantic Verbs are Intensional Transitives", I argue that
semantic verbs such as "refers to", "applies to", and "is true of" have all of the features of intensional transitive verbs, and discuss the consequences of this claim for semantic theory and the philosophy of language. One theoretically enriching consequence of this view is
that it allows us to perspicuously express, and partially reconcile two opposing views on
the nature and subject-matter of semantics: the Chomskian view, on which semantics is an
internalistic enterprise concerning speakers' psychologies, and the Lewisian view, on which
semantics is a fully externalistic enterprise issuing in theorems about how the world must
look for our natural language sentences to be true. Intensional Transitive Verbs have two
readings: a de dicto reading and a de re reading; the de dicto reading of ITVs is plausibly a
nonrelational reading, and the intensional features peculiar to this reading make it suitable
for expressing a Chomskian, internalist semantic program. On the other hand, the de
re reading is fully relational, and make it suitable for expressing the kinds of word-world
relations essential to the Lewisian conception of semantics. And since the de dicto and de
re readings are plausibly related as two distinct scopal readings of the very same semantic
postulates, we can see these two conceptions of semantics as related by two scopal readings
of the very same semantic postulates.
In chapter two, titled "Hallucination and the New Problem of Empty Names", I argue
that the problem of hallucination and the problem of empty names are, at bottom, the
same problem. I argue for this by reconstructing the problem of empty names in way that
is novel, but implicit in much of the discussion on empty names. I then show how, once
recast in this light, the two problems are structurally identical down to an extremely fine
level of granularity, and also substantially overlap in terms of their content. If the problems
are identical in the way I propose, then we should expect that their spaces of solutions are
also identical, and there is signicant support for this conclusion. However, there are some
proposed solutions to the problem of hallucination that have been overlooked as potential
solutions to the problem of empty names, and this realization opens new non-relational
approaches to the problem of empty names, and to the nature of meaning more generally.
In chapter three, titled "Intensionality is Additional Phrasal Unity", I argue for a novel
approach to the semantics of intensional contexts. At the heart of my proposal is the
Quinean view that intensional contexts should, from the perspective of the semantics, be
treated as units, with the material in them contributing to the formation of a single predicate.
However, this proposal is subject to a number of objections, including the criticism
that taken at face value, this would render intensional contexts, which seem to be fully
productive, non-compositional. I begin by discussing the concept of the unity of the phrase,
and pointing to various ways that phrases can gain additional unity. I then proposes that
the intensionality of intensional transitive verbs is best construed as a form of semantic
incorporation; ITVs, on their intensional readings, meet all of the criteria for qualifying
as incorporating the nominals in their object positions. I then give a semantics for ITVs
that builds on existing views of the semantics of incorporation structures, and gesture at
how this can be extended to intensional clausal verbs, including the so-called propositional
attitude verbs.