Abstract

The author discusses Mahfuj Alam's viral speech advocating for a shift from Bengali to Bangladeshi nationalism, which is more inclusive and tolerant. The core of Mahfuj's argument is that the reform of the state should begin with the moral reform of individuals, which then extends to societal change. He criticizes the historical application of Bengali nationalism for being exclusionary and contributing to the rise of authoritarianism, suggesting that a reformed secularism within a new nationalist framework could better embrace the diversity of Bangladesh. The author analyzes Mahfuj's perspective, noting its potential oversimplifications and exploring whether a new form of nationalism or a reimagined Bengali nationalism could more effectively address the country's challenges.