Transcendent or immanent? Significance and history of li in confucianism

Journal of Chinese Philosophy 37 (3):417-437 (2010)
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This paper investigates the meaning of the neo-Confucian concept of 'li'. From early on, it has the sense of a pattern designating how things are and ought to be. But it takes on the appearance of something transcendent to the world only at a certain point in history, when it becomes juxtaposed to 'qi'. Zhu Xi has been criticized for this 'li-qi' dichotomization and the transcendentalization of 'li'. The paper re-examines this putative dualism and transcendentalism, looking into both Zhu's discussions and pre- and post-Zhu discussions of 'li', and concludes it to be an inter-connective threading immanent to the world.
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Metaphysical Foundations of Knowledge and Ethics in Chinese and European Philosophy.Yi, Guo; Cheng, Chung-Ying; Lätzer-Lasar, Asuman; Moeller, Hans-Georg; Gare, Arran; Josifovic, Sasa; Cobben, Paul; Zöller, Günter; Krijnen, Christian; Borsche, Tilman; Weber, Ralph & Stichler, Richard N. (eds.)

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